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 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;&lt;/td&gt;
  &lt;td&gt;&lt;p&gt;Dec 11th 1863&lt;/p&gt;&lt;p&gt;
C.O. Poland &amp;amp; L. Dain&lt;/p&gt;&lt;p&gt;
Bought 89 sheep at $3,23&lt;/p&gt;&lt;p&gt;
for head amount $9,87 00&lt;/p&gt;&lt;p&gt;
Cost for wintering&lt;/p&gt;&lt;p&gt;
Dec 20 hay of Dain 6 95&lt;/p&gt;&lt;p&gt;
Dec 21 oats in straw 26&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
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 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;&lt;p&gt;Paid Lenn Lasnsern[?]&lt;/p&gt;&lt;p&gt;
for hay $16.25&lt;/p&gt;&lt;p&gt;
W.A. Disney 2290&lt;/p&gt;&lt;p&gt;
to 76 lbs ____6&lt;/p&gt;&lt;p&gt;
flour 13740&lt;/p&gt;&lt;p&gt;
 200&lt;/p&gt;&lt;p&gt;
 ______&lt;/p&gt;&lt;p&gt;
 13540&lt;/p&gt;&lt;p&gt;
Sold hogs Nov 22 18[70?]&lt;/p&gt;&lt;p&gt;
2290 lbs at [gots ?]&lt;/p&gt;&lt;p&gt;
 amt $135.40&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
  &lt;td&gt;&lt;p&gt;27L, Dain Got&lt;/p&gt;&lt;p&gt;
2/54 Dr&lt;/p&gt;&lt;p&gt;
1864 for Duck $ [3?],00&lt;/p&gt;&lt;p&gt;
Jan 11 lent by cash 1 50&lt;/p&gt;&lt;p&gt;
11 15 oyster super 50&lt;/p&gt;&lt;p&gt;
Feb 3 pork shoulder 16 1/2 lbs&lt;/p&gt;&lt;p&gt;
5 by cash [pork?] 25&lt;/p&gt;&lt;p&gt;
paid to I. Mittigan&lt;/p&gt;&lt;p&gt;
Nov 22, 1870&lt;/p&gt;&lt;p&gt;
by cash $9,00&lt;/p&gt;&lt;p&gt;
by cash to p.g.Beard[sley], 25.19&lt;/p&gt;&lt;p&gt; C.L. [fland?] 20.00&lt;/p&gt;&lt;p&gt;
incidental 00.86&lt;/p&gt;&lt;p&gt;
DY Poland loned 25 00&lt;/p&gt;&lt;p&gt;
W f, Burns 5 00&lt;/p&gt;&lt;p&gt;
[Yaxs?] 19 00&lt;/p&gt;&lt;p&gt;
to Mead 20,00&lt;/p&gt;&lt;p&gt;
To Baldwin 3 00&lt;/p&gt;&lt;/td&gt;
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 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;C.O. Poland to LD[ari?]&lt;p&gt;
1864 Dr $ [all?]&lt;/p&gt;&lt;p&gt;
Jan 7 to plugs [totace?] .20&lt;/p&gt;&lt;p&gt; 4 to one pay .10&lt;/p&gt;&lt;p&gt;
Dr to Dain 950&lt;/p&gt;&lt;p&gt;
Or to [difereneion?] shop 150&lt;/p&gt;&lt;p&gt;
June 15th 1864&lt;/p&gt;&lt;p&gt;
I neglected to take&lt;/p&gt;&lt;p&gt;
notes until to day&lt;/p&gt;&lt;p&gt;
I will try now to&lt;/p&gt;&lt;p&gt;
write every evning&lt;/p&gt;&lt;p&gt;
what happens each&lt;/p&gt;&lt;p&gt;
day&lt;/p&gt;&lt;/td&gt;
  &lt;td&gt;June 15 1864&lt;p&gt;
I was sick last night. Vomi-&lt;/p&gt;&lt;p&gt;
ted &amp;amp; pains in my bowe-&lt;/p&gt;&lt;p&gt;
-ls but I feel better &lt;/p&gt;&lt;p&gt;
this morning, I did&lt;/p&gt;&lt;p&gt;
not eat any breax-&lt;/p&gt;&lt;p&gt;
-fast- about 8oclock&lt;/p&gt;&lt;p&gt;
we were called into&lt;/p&gt;&lt;p&gt;
the rifle pits &amp;amp; expecte-&lt;/p&gt;&lt;p&gt;
d an attack every moment&lt;/p&gt;&lt;p&gt;
they are fighting very&lt;/p&gt;&lt;p&gt;
heavy on the left &amp;amp;&lt;/p&gt;&lt;p&gt;
we are about the [senter?]&lt;/p&gt;&lt;p&gt;
we can hear the cannon[s]&lt;/p&gt;&lt;p&gt;
very plain, we have&lt;/p&gt;&lt;p&gt;
laid here all day&lt;/p&gt;&lt;p&gt;
(&amp;amp; the sun is very hot)&lt;/p&gt;&lt;p&gt;
I mean that we can&lt;/p&gt;&lt;p&gt;
heare the fight going&lt;/p&gt;&lt;p&gt;
on at Petersburg&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
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 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;June 16&lt;p&gt;
I was on gard last&lt;/p&gt;&lt;p&gt;
night but felt&lt;/p&gt;&lt;p&gt;
midling well. we were&lt;/p&gt;&lt;p&gt;
called out at 8oclock&lt;/p&gt;&lt;p&gt;
with arms &amp;amp; the&lt;/p&gt;&lt;p&gt;
pickets were scrimish-&lt;/p&gt;&lt;p&gt;
-ing so I expected that&lt;/p&gt;&lt;p&gt;
we were going out&lt;/p&gt;&lt;p&gt;
to fight. I felt&lt;/p&gt;&lt;p&gt;
midling streaked&lt;/p&gt;&lt;p&gt;
but was relieved&lt;/p&gt;&lt;p&gt;
when we took up&lt;/p&gt;&lt;p&gt;
shovles and went&lt;/p&gt;&lt;p&gt;
to demolish a brest&lt;/p&gt;&lt;p&gt;
work that the enemy&lt;/p&gt;&lt;p&gt;
evacuated last night&lt;/p&gt;&lt;p&gt;
and to dig new rifle&lt;/p&gt;&lt;p&gt;
pits. They were fighti-&lt;/p&gt;&lt;p&gt;
-ng in sight of us&lt;/p&gt;&lt;p&gt;
all after noon.&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
  &lt;td&gt;&lt;p&gt;We went into our&lt;/p&gt;&lt;p&gt;
brest works about&lt;/p&gt;&lt;p&gt;
6Oclock, P,M, and was&lt;/p&gt;&lt;p&gt;
eating super when&lt;/p&gt;&lt;p&gt;
the rebs made&lt;/p&gt;&lt;p&gt;
a charge and drove&lt;/p&gt;&lt;p&gt;
our pickets. we&lt;/p&gt;&lt;p&gt;
were ordered to&lt;/p&gt;&lt;p&gt;
arms you better&lt;/p&gt;&lt;p&gt;
believe that there&lt;/p&gt;&lt;p&gt;
was confusion in&lt;/p&gt;&lt;p&gt;
camp. we went&lt;/p&gt;&lt;p&gt;
double quick to the&lt;/p&gt;&lt;p&gt;
brest work but&lt;/p&gt;&lt;p&gt;
out pickets were&lt;/p&gt;&lt;p&gt;
reinforsed and&lt;/p&gt;&lt;p&gt;
drove the rebs off,&lt;/p&gt;

&lt;p&gt;Petersburg was &lt;/p&gt;&lt;p&gt;
taken to day, by&lt;/p&gt;&lt;p&gt;
our forces&lt;/p&gt;
&lt;/td&gt;
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  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;&lt;p&gt;June 17th (Friday)&lt;/p&gt;&lt;p&gt;
I don't feel very well this&lt;/p&gt;&lt;p&gt;
morning but am able for&lt;/p&gt;&lt;p&gt;
duty. the gun boats kept &lt;/p&gt;&lt;p&gt;
shelling the enemy at&lt;/p&gt;&lt;p&gt;
intervls all night our&lt;/p&gt;&lt;p&gt;
pickets keep up a pretty&lt;/p&gt;&lt;p&gt;
sharp fire this morning.&lt;/p&gt;&lt;p&gt;
Six or eight pieses of cannon&lt;/p&gt;&lt;p&gt;
just went by that was&lt;/p&gt;&lt;p&gt;
captured yesterday from&lt;/p&gt;&lt;p&gt;
the enemy at Petersburg&lt;/p&gt;&lt;p&gt;
I am writing 8 o clock &amp;amp; dont&lt;/p&gt;&lt;p&gt;
know what will be our&lt;/p&gt;&lt;p&gt;
days work wheather fighting&lt;/p&gt;&lt;p&gt;
or not I will write more&lt;/p&gt;&lt;p&gt;
this evning----------&lt;/p&gt;&lt;p&gt;
Evning). Well I am alive&lt;/p&gt;&lt;p&gt;
yet but life was uncert-&lt;/p&gt;&lt;p&gt;
ain to me anhour or two&lt;/p&gt;&lt;p&gt;
since, alot of us boys&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;&lt;p&gt;were detailed to cut&lt;/p&gt;&lt;p&gt;
some trees that stood&lt;/p&gt;&lt;p&gt;
in range of our cannon&lt;/p&gt;&lt;p&gt;
when the minnie balls&lt;/p&gt;&lt;p&gt;
whisled all around&lt;/p&gt;&lt;p&gt;
our heads for we were&lt;/p&gt;&lt;p&gt;
pretty close to the &lt;/p&gt;&lt;p&gt;
rebs, we had not been&lt;/p&gt;&lt;p&gt;
there long untill they&lt;/p&gt;&lt;p&gt;
began &amp;amp; shell the&lt;/p&gt;&lt;p&gt;
woods, we broak for&lt;/p&gt;&lt;p&gt;
the breast-work&lt;/p&gt;&lt;p&gt;
but you better [believe] the &lt;/p&gt;&lt;p&gt;
bullets spattered and&lt;/p&gt;&lt;p&gt;
flew around us I was&lt;/p&gt;&lt;p&gt;
with the last that&lt;/p&gt;&lt;p&gt;
came in, we expect&lt;/p&gt;&lt;p&gt;
a big fight to night&lt;/p&gt;&lt;p&gt;
but I hope not, it&lt;/p&gt;&lt;p&gt;
aind so funey,&lt;/p&gt;
&lt;/td&gt;
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  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;June 18th 1864&lt;p&gt;
I am well this evning&lt;/p&gt;&lt;p&gt;
I stood gard last night&lt;/p&gt;&lt;p&gt;
but the expected fight&lt;/p&gt;&lt;p&gt;
did not come off our&lt;/p&gt;&lt;p&gt;
pickets had a brush this&lt;/p&gt;&lt;p&gt;
morning. Several of our &lt;/p&gt;&lt;p&gt;
men were killed to day.&lt;/p&gt;&lt;p&gt;
I have been in camp all&lt;/p&gt;&lt;p&gt;
day. I dont mean that&lt;/p&gt;&lt;p&gt;
any of my regiment was&lt;/p&gt;&lt;p&gt;
killed but some that&lt;/p&gt;&lt;p&gt;
were sent out as&lt;/p&gt;&lt;p&gt;
skermishers the reble&lt;/p&gt;&lt;p&gt;
sharp shooters get up&lt;/p&gt;&lt;p&gt;
into trees and shoot&lt;/p&gt;&lt;p&gt;
evry chance, our artilery&lt;/p&gt;&lt;p&gt;
makes the rebs retreat&lt;/p&gt;&lt;p&gt;
on the double quick&lt;/p&gt;&lt;p&gt;
when they get in&lt;/p&gt;&lt;p&gt;
range&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;/td&gt;
&lt;td&gt;Sunday evning, June 19th 1864&lt;p&gt;
We have rested to day&lt;/p&gt;&lt;p&gt;
inside the brest works&lt;/p&gt;&lt;p&gt;
save the pickets, had&lt;/p&gt;&lt;p&gt;
no cannonading to day&lt;/p&gt;&lt;p&gt;
but the pickets kept&lt;/p&gt;&lt;p&gt;
shooting at each other&lt;/p&gt;&lt;p&gt;
&amp;amp; kill and wound some evry&lt;/p&gt;&lt;p&gt;
day. It itx has been&lt;/p&gt;&lt;p&gt;
warm to day, but is&lt;/p&gt;&lt;p&gt;
cool at night&lt;/p&gt;&lt;p&gt;
Generals Grant and&lt;/p&gt;&lt;p&gt;
Buttler passed aroun-&lt;/p&gt;&lt;p&gt;
-d the lines to day&lt;/p&gt;&lt;p&gt;
he looks exactly like&lt;/p&gt;&lt;p&gt;
his photograhs the&lt;/p&gt;&lt;p&gt;
monitors on the Lanes&lt;/p&gt;&lt;p&gt;
river. fired three&lt;/p&gt;&lt;p&gt;
shots at a rebel, battery&lt;/p&gt;&lt;p&gt;
while they were on&lt;/p&gt;&lt;p&gt;
the bank looking&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
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  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;Monday 20th 1864&lt;p&gt;
It has been quiet&lt;/p&gt;&lt;p&gt;
all along the lines&lt;/p&gt;&lt;p&gt;
to day, we have been&lt;/p&gt;&lt;p&gt;
cleaning up our quar-&lt;/p&gt;&lt;p&gt;
ters to day &amp;amp; pitching&lt;/p&gt;&lt;p&gt;
our tents. nothing&lt;/p&gt;&lt;p&gt;
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line &amp;amp;nd marched&lt;/p&gt;&lt;p&gt;
to Buttlers head qua-&lt;/p&gt;&lt;p&gt;
-rters and was ordered&lt;/p&gt;&lt;p&gt;
to get two days rations&lt;/p&gt;&lt;p&gt;
and be ready to march&lt;/p&gt;&lt;p&gt;
at four o.clock in the&lt;/p&gt;&lt;p&gt;
morning. I don't know&lt;/p&gt;&lt;p&gt;
where we will go but&lt;/p&gt;&lt;p&gt;
it the general opinion&lt;/p&gt;&lt;p&gt;
that we are going&lt;/p&gt;&lt;p&gt;
to fight.&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
&lt;td&gt;Tusday, 21st 1864&lt;p&gt;
Well we ware ready&lt;/p&gt;&lt;p&gt;
for a march at&lt;/p&gt;&lt;p&gt;
four o.clock, we&lt;/p&gt;&lt;p&gt;
marched about 5 or 6&lt;/p&gt;&lt;p&gt;
miles and crossed&lt;/p&gt;&lt;p&gt;
the James river between&lt;/p&gt;&lt;p&gt;
City-point &amp;amp; Fort&lt;/p&gt;&lt;p&gt;
Darling, some of&lt;/p&gt;&lt;p&gt;
our men crossed&lt;/p&gt;&lt;p&gt;
last night we are&lt;/p&gt;&lt;p&gt;
now here to throw&lt;/p&gt;&lt;p&gt;
up brest works and&lt;/p&gt;&lt;p&gt;
build a fort: the&lt;/p&gt;&lt;p&gt;
rebs are not far&lt;/p&gt;&lt;p&gt;
of. we are expecting&lt;/p&gt;&lt;p&gt;
an attact. so we&lt;/p&gt;&lt;p&gt;
will have to fight&lt;/p&gt;&lt;p&gt;
or swim. we only&lt;/p&gt;&lt;p&gt;
get half rations&lt;/p&gt;&lt;p&gt;
and work night &amp;amp; day&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;/td&gt;
&lt;/tr&gt;&lt;/table&gt;</text>
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                    <text>&lt;table&gt;&lt;tr&gt;&lt;th&gt;Left Page&lt;/th&gt;
  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;Wenday, 22 June 1864&lt;p&gt;
It is about as it was&lt;/p&gt;&lt;p&gt;
yesturday diging and&lt;/p&gt;&lt;p&gt;
throwing, up fortifications&lt;/p&gt;&lt;p&gt;
we are on the banks&lt;/p&gt;&lt;p&gt;
of the James river on&lt;/p&gt;&lt;p&gt;
a bluff. took the place&lt;/p&gt;&lt;p&gt;
day before yesterday&lt;/p&gt;&lt;p&gt;
there has been some good&lt;/p&gt;&lt;p&gt;
buildings here, the&lt;/p&gt;&lt;p&gt;
boys found a large&lt;/p&gt;&lt;p&gt;
pot full of gold and&lt;/p&gt;&lt;p&gt;
silver to day buried&lt;/p&gt;&lt;p&gt;
near the ruins of one&lt;/p&gt;&lt;p&gt;
of the buildings. suposed&lt;/p&gt;&lt;p&gt;
to be five or six thousand&lt;/p&gt;&lt;p&gt;
dollars, a new york reg_&lt;/p&gt;&lt;p&gt;
found it I saw the&lt;/p&gt;&lt;p&gt;
money, [tunt?] where it&lt;/p&gt;&lt;p&gt;
was dug out, thiy were&lt;/p&gt;&lt;p&gt;
hunting for fish worms.&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
&lt;td&gt;Thursday, 23rd 1864&lt;p&gt;
Nothing new to day,&lt;/p&gt;&lt;p&gt;
but diging and shov-&lt;/p&gt;&lt;p&gt;
-ling but no money&lt;/p&gt;&lt;p&gt;
found to day, but&lt;/p&gt;&lt;p&gt;
a good many was &lt;/p&gt;&lt;p&gt;
hunting, no fighting&lt;/p&gt;&lt;p&gt;
to day, The gunboats&lt;/p&gt;&lt;p&gt;
kept thundering all&lt;/p&gt;&lt;p&gt;
night, two of them&lt;/p&gt;&lt;p&gt;
of them lay close&lt;/p&gt;&lt;p&gt;
by in the river--- [folchind?] the brest work.&lt;/p&gt;&lt;p&gt;
Friday 24th 1864&lt;/p&gt;&lt;p&gt;
we laid in camp all&lt;/p&gt;&lt;p&gt;
day. the rebs made&lt;/p&gt;&lt;p&gt;
one charge but did &lt;/p&gt;&lt;p&gt;
not succeed in gain-&lt;/p&gt;&lt;p&gt;
-ing onur works pretty&lt;/p&gt;&lt;p&gt;
sharp firing on the&lt;/p&gt;&lt;p&gt;
pickets. we will lay &lt;/p&gt;&lt;p&gt;
in line of battle tonight.&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
&lt;/tr&gt;&lt;/table&gt;</text>
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                    <text>&lt;table&gt;&lt;tr&gt;&lt;th&gt;Left Page&lt;/th&gt;
  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;Saturday 25, 1864&lt;p&gt;
Nothing new has&lt;/p&gt;&lt;p&gt;
transpired to day of&lt;/p&gt;&lt;p&gt;
any importance.&lt;/p&gt;&lt;p&gt;
Firing has been going-&lt;/p&gt;&lt;p&gt;
-on towards Petersburg&lt;/p&gt;&lt;p&gt;
most all day Ive not&lt;/p&gt;&lt;p&gt;
been near the pickets&lt;/p&gt;&lt;p&gt;
to day, but they say that&lt;/p&gt;&lt;p&gt;
they have not been&lt;/p&gt;&lt;p&gt;
firing at each other,&lt;/p&gt;&lt;p&gt;
a man was shot&lt;/p&gt;&lt;p&gt;
to day, accidenlty&lt;/p&gt;&lt;p&gt;
&amp;amp; killed instly and one&lt;/p&gt;&lt;p&gt;
shot threw the hand&lt;/p&gt;&lt;p&gt;
- - we got the&lt;/p&gt;&lt;p&gt;
mail to day, the first&lt;/p&gt;&lt;p&gt;
since we left Ft Lyon&lt;/p&gt;&lt;p&gt;
but brought sad&lt;/p&gt;&lt;p&gt;
news of Brother [Indson?]&lt;/p&gt;&lt;p&gt;
death , I received two&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
&lt;td&gt;Sunday 26 1864&lt;p&gt;
I been in camp all&lt;/p&gt;&lt;p&gt;
day wrote one letter&lt;/p&gt;&lt;p&gt;
I hear hevy artilery&lt;/p&gt;&lt;p&gt;
in the direction of&lt;/p&gt;&lt;p&gt;
pertersburg it is&lt;/p&gt;&lt;p&gt;
very warm. it is most&lt;/p&gt;&lt;p&gt;
imposible to breath&lt;/p&gt;&lt;p&gt;
time seems to pass&lt;/p&gt;&lt;p&gt;
very slow, I am awfull&lt;/p&gt;&lt;p&gt;
lonsom&lt;/p&gt;&lt;p&gt;
Monday 27&lt;/p&gt;&lt;p&gt;
Not much fighting&lt;/p&gt;&lt;p&gt;
to day, except towards&lt;/p&gt;&lt;p&gt;
pertersburg Ihave been&lt;/p&gt;&lt;p&gt;
in camp to day, but&lt;/p&gt;&lt;p&gt;
will have to go&lt;/p&gt;&lt;p&gt;
out on picket to&lt;/p&gt;&lt;p&gt;
night, I consider&lt;/p&gt;&lt;p&gt;
picketing the worst&lt;/p&gt;&lt;p&gt;
part of war&lt;/p&gt;&lt;/td&gt;
&lt;/tr&gt;&lt;/table&gt;</text>
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  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;Tuesday June 28&lt;p&gt;
I have been on picket&lt;/p&gt;&lt;p&gt;
all day, havent saw&lt;/p&gt;&lt;p&gt;
nor heard much except&lt;/p&gt;&lt;p&gt;
some firing towards&lt;/p&gt;&lt;p&gt;
Petersburg .I come into&lt;/p&gt;&lt;p&gt;
camp about sundown&lt;/p&gt;&lt;p&gt;
wrote one letter to day&lt;/p&gt;&lt;p&gt;
to my wife, the wind&lt;/p&gt;&lt;p&gt;
blew pretty hard last&lt;/p&gt;&lt;p&gt;
night and rained&lt;/p&gt;&lt;p&gt;
some I was out in&lt;/p&gt;&lt;p&gt;
a field by the edge&lt;/p&gt;&lt;p&gt;
of the woods&lt;/p&gt;&lt;p&gt;
 Wensday June 29&lt;/p&gt;&lt;p&gt;
I was fixing up my&lt;/p&gt;&lt;p&gt;
tent to day &amp;amp; seting&lt;/p&gt;&lt;p&gt;
out shade trees around&lt;/p&gt;&lt;p&gt;
it for it is in the&lt;/p&gt;&lt;p&gt;
open field and is&lt;/p&gt;&lt;p&gt;
very warm in the&lt;/p&gt;&lt;/td&gt;
&lt;td&gt;day time. there has&lt;p&gt;
been hevy cannonad-&lt;/p&gt;&lt;p&gt;
-ing all day towards&lt;/p&gt;&lt;p&gt;
pertersburg, one side&lt;/p&gt;&lt;p&gt;
or the other must&lt;/p&gt;&lt;p&gt;
[whisp?] soon, I can see&lt;/p&gt;&lt;p&gt;
the rebs from our&lt;/p&gt;&lt;p&gt;
camp but they have&lt;/p&gt;&lt;p&gt;
kept quiet for severa-&lt;/p&gt;&lt;p&gt;
l- days but I expect&lt;/p&gt;&lt;p&gt;
they will brake out&lt;/p&gt;&lt;p&gt;
soon. the hundred day&lt;/p&gt;&lt;p&gt;
men hold the lines&lt;/p&gt;&lt;p&gt;
for four &amp;amp; a half miles&lt;/p&gt;&lt;p&gt;
but it would take&lt;/p&gt;&lt;p&gt;
3 or 4 to one to take&lt;/p&gt;&lt;p&gt;
our brest works, we&lt;/p&gt;&lt;p&gt;
have also some hevy&lt;/p&gt;&lt;p&gt;
artilery.&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
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  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;Thursday 30th&lt;p&gt;
I was detailed to&lt;/p&gt;&lt;p&gt;
dig and help to&lt;/p&gt;&lt;p&gt;
build a [masgued?]&lt;/p&gt;&lt;p&gt;
Fort on the James&lt;/p&gt;&lt;p&gt;
river Just got &lt;/p&gt;&lt;p&gt;
in and they want&lt;/p&gt;&lt;p&gt;
-ed me to go out on&lt;/p&gt;&lt;p&gt;
dress perade, I feel&lt;/p&gt;&lt;p&gt;
to tired. but I dont&lt;/p&gt;&lt;p&gt;
know what they&lt;/p&gt;&lt;p&gt;
will do with me&lt;/p&gt;&lt;p&gt;
no do I care, for not&lt;/p&gt;&lt;p&gt;
going , the fighting&lt;/p&gt;&lt;p&gt;
at petersburg is&lt;/p&gt;&lt;p&gt;
harder to day&lt;/p&gt;&lt;p&gt;
that it has been&lt;/p&gt;&lt;p&gt;
since I came here&lt;/p&gt;&lt;p&gt;
there will not be&lt;/p&gt;&lt;p&gt;
many men left&lt;/p&gt;&lt;p&gt;
if they keep on&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
&lt;td&gt;July 1st 1864&lt;p&gt;
This day, I have been&lt;/p&gt;&lt;p&gt;
in camp, and have &lt;/p&gt;&lt;p&gt;
not been on any&lt;/p&gt;&lt;p&gt;
duty, but dont know&lt;/p&gt;&lt;p&gt;
but what I will have&lt;/p&gt;&lt;p&gt;
to stand guard to&lt;/p&gt;&lt;p&gt;
night, no fighting&lt;/p&gt;&lt;p&gt;
has been going on&lt;/p&gt;&lt;p&gt;
to day but was kept&lt;/p&gt;&lt;p&gt;
up all night I here&lt;/p&gt;&lt;p&gt;
that our forces met&lt;/p&gt;&lt;p&gt;
with a reverse last&lt;/p&gt;&lt;p&gt;
night. a good many&lt;/p&gt;&lt;p&gt;
of our boys are sick&lt;/p&gt;&lt;p&gt;
it is very warm here&lt;/p&gt;&lt;p&gt;
and very dry, it is&lt;/p&gt;&lt;p&gt;
getting so that men&lt;/p&gt;&lt;p&gt;
is hunting for water&lt;/p&gt;&lt;p&gt;
&lt;/p&gt;&lt;/td&gt;
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  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;&lt;p&gt;July 2nd 1864&lt;/p&gt;&lt;p&gt;
 I was out shovling&lt;/p&gt;&lt;p&gt;
again saw some of the&lt;/p&gt;&lt;p&gt;
hundred pounds shot&lt;/p&gt;&lt;p&gt;
which was thrown over&lt;/p&gt;&lt;p&gt;
to us from the rebel&lt;/p&gt;&lt;p&gt;
rain on the James &lt;/p&gt;&lt;p&gt;
river had the head&lt;/p&gt;&lt;p&gt;
ache all forenoon&lt;/p&gt;

&lt;p&gt;July 3rd&lt;/p&gt;&lt;p&gt;
Nothing had been&lt;/p&gt;&lt;p&gt;
going on to day&lt;/p&gt;&lt;p&gt;
we have been in&lt;/p&gt;&lt;p&gt;
camp all day I wrote&lt;/p&gt;&lt;p&gt;
one letter and got&lt;/p&gt;&lt;p&gt;
one from my wife&lt;/p&gt;&lt;p&gt;
I have been well to&lt;/p&gt;&lt;p&gt;
day no fighting&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;&lt;p&gt;Fourth day of July&lt;/p&gt;

&lt;p&gt;a very dry fourth to&lt;/p&gt;&lt;p&gt;
nothing going on&lt;/p&gt;&lt;p&gt;
except our cannon &lt;/p&gt;&lt;p&gt;
opend on the enemy&lt;/p&gt;&lt;p&gt;
and we were ordered&lt;/p&gt;&lt;p&gt;
to fall in the dich&lt;/p&gt;&lt;p&gt;
the said that they&lt;/p&gt;&lt;p&gt;
were going to eat&lt;/p&gt;&lt;p&gt;
super in side of our&lt;/p&gt;&lt;p&gt;
works to day&lt;/p&gt;&lt;p&gt;
July 5th&lt;/p&gt;&lt;p&gt;
I was diging to day&lt;/p&gt;&lt;p&gt;
very dry and dusty&lt;/p&gt;&lt;p&gt;
I was where I [could?]&lt;/p&gt;&lt;p&gt;
the rebs battery they&lt;/p&gt;&lt;p&gt;
took nearly all of &lt;/p&gt;&lt;p&gt;
our men for picket&lt;/p&gt;&lt;p&gt;
to night- Ive been&lt;/p&gt;&lt;p&gt;
-well to day&lt;/p&gt;&lt;/td&gt;
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 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;&lt;p&gt;July 6&lt;/p&gt;&lt;p&gt;
Nothing of importance&lt;/p&gt;&lt;p&gt;
has transpired to day&lt;/p&gt;&lt;p&gt;
I heare some cannon-&lt;/p&gt;&lt;p&gt;
-ading towards Perters-&lt;/p&gt;&lt;p&gt;
-burg this evning&lt;/p&gt;&lt;p&gt;
I have not been&lt;/p&gt;&lt;p&gt;
on duty to day- but&lt;/p&gt;&lt;p&gt;
drilled three hours&lt;/p&gt;&lt;p&gt;
all that are not on&lt;/p&gt;&lt;p&gt;
fatuge are drilled three&lt;/p&gt;&lt;p&gt;
hours &amp;amp; evry man has&lt;/p&gt;&lt;p&gt;
to go out on dress perade&lt;/p&gt;&lt;p&gt;
July 7th&lt;/p&gt;&lt;p&gt;
I drilled this fore noon&lt;/p&gt;&lt;p&gt;
and was detailed&lt;/p&gt;&lt;p&gt;
this after noon to work&lt;/p&gt;&lt;p&gt;
on the fortifications&lt;/p&gt;&lt;p&gt;
This after noon on the &lt;/p&gt;&lt;p&gt;
James River I saw a fi[cut off]&lt;/p&gt;&lt;p&gt;
rebs that come over&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;&lt;p&gt;July 8th&lt;/p&gt;&lt;p&gt;
I am on picket to&lt;/p&gt;&lt;p&gt;
day and saw several&lt;/p&gt;&lt;p&gt;
rebs that came over&lt;/p&gt;&lt;p&gt;
the pickets does not&lt;/p&gt;&lt;p&gt;
fire at each other&lt;/p&gt;&lt;p&gt;
now. we trade hard-&lt;/p&gt;&lt;p&gt;
-tack for Tobacco, I will&lt;/p&gt;&lt;p&gt;
be on all night but&lt;/p&gt;&lt;p&gt;
will be relieved tomorro-&lt;/p&gt;&lt;p&gt;
-w some time, they are &lt;/p&gt;&lt;p&gt;
fighting at Petersburg&lt;/p&gt;&lt;p&gt;
July 9th&lt;/p&gt;&lt;p&gt;
I was on picket last&lt;/p&gt;&lt;p&gt;
night, there was some firing&lt;/p&gt;&lt;p&gt;
along the line, a good many&lt;/p&gt;&lt;p&gt;
rebs come over to our side&lt;/p&gt;&lt;p&gt;
I got in camp about&lt;/p&gt;&lt;p&gt;
noon I dont hear &lt;/p&gt;&lt;p&gt;
any firing this after&lt;/p&gt;&lt;p&gt;
noon&lt;/p&gt;&lt;/td&gt;
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  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;&lt;p&gt;Sunday July 10th&lt;/p&gt;&lt;p&gt;
Nothing going on to&lt;/p&gt;&lt;p&gt;
day I was looking&lt;/p&gt;&lt;p&gt;
for a letter but did&lt;/p&gt;&lt;p&gt;
not get one, so I&lt;/p&gt;&lt;p&gt;
wrote to my wife, but&lt;/p&gt;&lt;p&gt;
the mail braught me&lt;/p&gt;&lt;p&gt;
a letter after I got&lt;/p&gt;&lt;p&gt;
to bed but I got up and&lt;/p&gt;&lt;p&gt;
read it, was very glad&lt;/p&gt;&lt;p&gt;
July 11th&lt;/p&gt;&lt;p&gt;
I was sent out to&lt;/p&gt;&lt;p&gt;
work on the forts&lt;/p&gt;&lt;p&gt;
it was very warm&lt;/p&gt;&lt;p&gt;
I worked as a carpnter&lt;/p&gt;&lt;p&gt;
on the boomfroofs&lt;/p&gt;&lt;p&gt;
I must go out in the&lt;/p&gt;&lt;p&gt;
for two days picked&lt;/p&gt;&lt;p&gt;
I dont know where&lt;/p&gt;&lt;p&gt;
we will go&lt;/p&gt;&lt;/td&gt;
&lt;td&gt;&lt;p&gt;July 12th&lt;/p&gt;&lt;p&gt;
Well I was not sent out&lt;/p&gt;&lt;p&gt;
on picket this morning&lt;/p&gt;&lt;p&gt;
but was sent to help&lt;/p&gt;&lt;p&gt;
finish that boomfroof&lt;/p&gt;&lt;p&gt;
we were looking for the&lt;/p&gt;&lt;p&gt;
rebs to open fire onus&lt;/p&gt;&lt;p&gt;
all day they seemed&lt;/p&gt;&lt;p&gt;
to show their theeth.&lt;/p&gt;&lt;p&gt;
July 13th&lt;/p&gt;&lt;p&gt;
------- but I am on&lt;/p&gt;&lt;p&gt;
picket to day, we&lt;/p&gt;&lt;p&gt;
marched five or six&lt;/p&gt;&lt;p&gt;
miles and finley&lt;/p&gt;&lt;p&gt;
was posted we are&lt;/p&gt;&lt;p&gt;
out for three days&lt;/p&gt;&lt;p&gt;
but we have got&lt;/p&gt;&lt;p&gt;
a good post,&lt;/p&gt;&lt;p&gt;
no fighting to day&lt;/p&gt;&lt;p&gt;
except a report of&lt;/p&gt;&lt;p&gt;
cannon at Peters[berg]&lt;/p&gt;
&lt;/td&gt;
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  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;&lt;p&gt;July 14th&lt;/p&gt;&lt;p&gt;
I am on picket yet and&lt;/p&gt;&lt;p&gt;
expect to be until tomor-&lt;/p&gt;&lt;p&gt;
-row evning it has been&lt;/p&gt;&lt;p&gt;
quiet here all day there&lt;/p&gt;&lt;p&gt;
was a man shot on the&lt;/p&gt;&lt;p&gt;
lef in sight of my post&lt;/p&gt;&lt;p&gt;
some firing at Petersburg&lt;/p&gt;&lt;p&gt;
July 15th&lt;/p&gt;&lt;p&gt;
On picket yet but it&lt;/p&gt;&lt;p&gt;
has been the quietest&lt;/p&gt;&lt;p&gt;
day that I have seen&lt;/p&gt;&lt;p&gt;
since I come here, the&lt;/p&gt;&lt;p&gt;
pickets seem to be&lt;/p&gt;&lt;p&gt;
friendly, that is right&lt;/p&gt;&lt;p&gt;
here but down towards&lt;/p&gt;&lt;p&gt;
Petersburg they have to&lt;/p&gt;&lt;p&gt;
lay low. it is very&lt;/p&gt;&lt;p&gt;
pleasant this eavning&lt;/p&gt;&lt;p&gt;
but I am a little home&lt;/p&gt;&lt;p&gt;
sick time passes allow&lt;/p&gt;&lt;/td&gt;
&lt;td&gt;&lt;p&gt;July 16th&lt;/p&gt;&lt;p&gt;
My time of picketing&lt;/p&gt;&lt;p&gt;
was out this morning&lt;/p&gt;&lt;p&gt;
but I was not relieved&lt;/p&gt;&lt;p&gt;
until about sundown&lt;/p&gt;&lt;p&gt;
there has been very heavy&lt;/p&gt;&lt;p&gt;
cannonading over on the&lt;/p&gt;&lt;p&gt;
James River to day but &lt;/p&gt;&lt;p&gt;
dont know what result&lt;/p&gt;&lt;p&gt;
July 17th&lt;/p&gt;&lt;p&gt;
I was in camp all forenoon&lt;/p&gt;&lt;p&gt;
but went out on picket&lt;/p&gt;&lt;p&gt;
this afternoon [Gler?]&lt;/p&gt;&lt;p&gt;
Smith is sick and I&lt;/p&gt;&lt;p&gt;
took his place I will&lt;/p&gt;&lt;p&gt;
have to stay here two&lt;/p&gt;&lt;p&gt;
days and nights we are&lt;/p&gt;&lt;p&gt;
in the woods and not&lt;/p&gt;&lt;p&gt;
very far from the rebs&lt;/p&gt;&lt;p&gt;
it is very dry and warm&lt;/p&gt;&lt;p&gt;
no fighting to day&lt;/p&gt;&lt;/td&gt;
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  &lt;th&gt;Right Page&lt;/th&gt;
 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;&lt;p&gt;July 18th 1864&lt;/p&gt;&lt;p&gt;
This makes my fifth&lt;/p&gt;&lt;p&gt;
day that Ive been on&lt;/p&gt;&lt;p&gt;
picket and quite an exe-&lt;/p&gt;&lt;p&gt;
-itiment was caused last &lt;/p&gt;&lt;p&gt;
night by a deserter that&lt;/p&gt;&lt;p&gt;
come in he said that &lt;/p&gt;&lt;p&gt;
we would be attacted&lt;/p&gt;&lt;p&gt;
at four oclock in the&lt;/p&gt;&lt;p&gt;
morning, we were all&lt;/p&gt;&lt;p&gt;
up and ready from&lt;/p&gt;&lt;p&gt;
half past two but as&lt;/p&gt;&lt;p&gt;
luck would have it we&lt;/p&gt;&lt;p&gt;
were not attacted I have&lt;/p&gt;&lt;p&gt;
one more night yet this&lt;/p&gt;&lt;p&gt;
time, and hope that&lt;/p&gt;&lt;p&gt;
the enemy will not&lt;/p&gt;&lt;p&gt;
trouble us to night&lt;/p&gt;&lt;p&gt;
there was some fighting&lt;/p&gt;&lt;p&gt;
this morning at Petersb&lt;/p&gt;&lt;p&gt;
but all quiet this after&lt;/p&gt;&lt;/td&gt;
&lt;td&gt;&lt;p&gt;July 19th&lt;/p&gt;&lt;p&gt;
Six days on picket&lt;/p&gt;&lt;p&gt;
and rather a dull time&lt;/p&gt;&lt;p&gt;
a heavy fog in the morn-&lt;/p&gt;&lt;p&gt;
ing and rained all&lt;/p&gt;&lt;p&gt;
afternoon I was relieved&lt;/p&gt;&lt;p&gt;
about sundown feel&lt;/p&gt;&lt;p&gt;
chilley&lt;/p&gt;&lt;p&gt;
July 20th&lt;/p&gt;&lt;p&gt;
I had a chill last night&lt;/p&gt;&lt;p&gt;
I suffered evry thing&lt;/p&gt;&lt;p&gt;
but death. I had a &lt;/p&gt;&lt;p&gt;
hard bed to lay on&lt;/p&gt;&lt;p&gt;
and I thought that&lt;/p&gt;&lt;p&gt;
my boans were all&lt;/p&gt;&lt;p&gt;
coming out &amp;amp; my&lt;/p&gt;&lt;p&gt;
head seemed as if it&lt;/p&gt;&lt;p&gt;
would split, they say&lt;/p&gt;&lt;p&gt;
that I was out of &lt;/p&gt;&lt;p&gt;
head when I had&lt;/p&gt;&lt;p&gt;
fever&lt;/p&gt;&lt;/td&gt;
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 &lt;/tr&gt;&lt;tr&gt;&lt;td&gt;&lt;p&gt;July 21st&lt;/p&gt;&lt;p&gt;
I have felt miserbly all&lt;/p&gt;&lt;p&gt;
day but about noon I&lt;/p&gt;&lt;p&gt;
had an attact of the &lt;/p&gt;&lt;p&gt;
billious collic. I thought&lt;/p&gt;&lt;p&gt;
that my time was short&lt;/p&gt;&lt;p&gt;
for a little while the &lt;/p&gt;&lt;p&gt;
doctor give me three doses&lt;/p&gt;&lt;p&gt;
of medicin, but I had threw&lt;/p&gt;&lt;p&gt;
it up as quick as I took it&lt;/p&gt;&lt;p&gt;
one of the boys give me&lt;/p&gt;&lt;p&gt;
some whiskey which&lt;/p&gt;&lt;p&gt;
helped me&lt;/p&gt;&lt;p&gt;
July 22nd&lt;/p&gt;&lt;p&gt;
I feel midling wel to day&lt;/p&gt;&lt;p&gt;
althogh I am weak and&lt;/p&gt;&lt;p&gt;
feel a little light headed&lt;/p&gt;&lt;p&gt;
I am excused to day&lt;/p&gt;&lt;p&gt;
from duty for the first &lt;/p&gt;&lt;p&gt;
time, more than half&lt;/p&gt;&lt;p&gt;
of our boys are sick.&lt;/p&gt;&lt;/td&gt;
&lt;td&gt;&lt;p&gt;July 31st&lt;/p&gt;&lt;p&gt;
I have felt so bad &lt;/p&gt;&lt;p&gt;
from the 22 untill to day&lt;/p&gt;&lt;p&gt;
that I have not written&lt;/p&gt;&lt;p&gt;
each day no one can&lt;/p&gt;&lt;p&gt;
tell how miserable I&lt;/p&gt;&lt;p&gt;
did feel unless they&lt;/p&gt;&lt;p&gt;
have had the chills&lt;/p&gt;&lt;p&gt;
and fever mixed &lt;/p&gt;&lt;p&gt;
with the bilious fever&lt;/p&gt;&lt;p&gt;
yet I wrote my wife a letter&lt;/p&gt;&lt;p&gt;
in that time, I feel midli-&lt;/p&gt;&lt;p&gt;
-ng well this forenoon but&lt;/p&gt;&lt;p&gt;
expect to be worse&lt;/p&gt;&lt;p&gt;
this afternoon.&lt;/p&gt;&lt;p&gt;
[The next two lines seem to be written by a different hand]&lt;/p&gt;&lt;p&gt;
Charles Poland Oliver&lt;/p&gt;&lt;p&gt;
his son 117&lt;/p&gt;&lt;/td&gt;
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&lt;p&gt;is in debt 1 milion&lt;/p&gt;&lt;p&gt;
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                <text>Diary, John R. Maybury, 1864 (Ms2008-044)</text>
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                <text>Maybury, John R.</text>
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                <text>This collection contains the Civil War diary of Corporal John R. Maybury of Company L, 10th New York Cavalry. The first entry in the diary (January 1, 1864) finds Maybury encamped in northern Virginia and describing routines of camp life (drilling, washing clothes, policing quarters, buying goods from the sutler, picket and forage duty, drawing a new uniform, inspection, building quarters). The weather conditions are noted on a daily basis. 

In March, contacts with civilians and enemy combatants grow more frequent, with references to taking prisoners (soldiers, a lady spy and bushwackers) and denying passage through the lines. Maybury makes occasional reference to camp rumors, such as a supposed sighting of Stuart's cavalry and the taking of Richmond by Kirkpatrick. In May, the regiment sees more action, with Maybury noting the capture and burning of Virginia Central Railroad supply trains at Beaver Dam Station, the capture of guns at Ashland, heavy fighting near Richmond, and a description of action at the Battle of Haw's Shop. For the next several months, Maybury alludes to frequent skirmishes and battles with the Confederates. In the fall, Maybury's entries revert to camp activities and routines (including mention of an inspection by generals Meade and Gregg), with less frequent references to engagements with the enemy. The diary ends with Maybury traveling to the hospital, following the wound he had sustained the previous day. At the end of the diary are a few notes made by Maybury on the clothing he had drawn in service and the pension had had drawn afterward. 

The collection also contains a metal stencil bearing Maybury's name and unit and a small piece of cloth on to which Maybury's name has been stenciled. John R. Maybury, son of Josiah and Dorcas Blake Maybury, was born in Solon (Cortland County), New York, in 1828. He enlisted in Company L, 28th New York Cavalry at Solon on September 10, 1862. Eventually promoted to corporal, Maybury received a gunshot wound to the right hand on December 1, 1864. He was hospitalized at City Point, Virginia until December 16, when he was transferred to Finley General Hospital in Washington, D. C. He remained there until mustered out as a supernumerary non-commissioned officer on June 26, 1865. 

Upon his release from military service, Maybury returned to the Solon area, where he married Emogene Pierce (1837-1916) in 1866. The couple had four daughters: Mary R., Rena D., Helen and Sarah. In addition to working on his 65-acre farm, Maybury served as a justice of the peace. He died in 1917 and is buried in McGraw Village Cemetery.

The 10th New York Cavalry was organized in Erie, Chemung, Chenango, Cortland, Fulton, Steuben and Onondaga counties. Companies I, K and L were mustered in at Elmira, October 29-30, 1862, and joined the regiment in the defense of Washington, D. C. on December 5. The regiment remained in the area of Virginia's northern neck peninsula through the winter, engaging in several skirmishes. In the spring of 1863, the 10th participated in Stoneman's raid toward Richmond. The regiment participated in a number of significant battles in 1863 and 1864, including Brandy Station, Gettysburg, The Wilderness and Cold Harbor, and several smaller battles. After participating in General Sheridan's Trevilian Raid in June 1864, the 10th spent much of the remainder of the war in the siege of Petersburg and participated in the Appomattox Campaign. The regiment was consolidated with the 24th New York in June, then mustered out of service at Syracuse, New York on August 3, 1865.</text>
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                <text>&lt;a href="https://digitalsc.lib.vt.edu/files/thumbnails/spec_forms/PubPermission.doc" target="_blank"&gt;Permission to publish material from the John R. Maybury Diary must be obtained from Special Collections, Virginia Tech.&lt;/a&gt;</text>
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                <text>&lt;a href="http://ead.lib.virginia.edu/vivaead/published/vt/viblbv00270.xml.frame" target="_blank"&gt;See the Finding Aid for the John R. Maybury Diary&lt;/a&gt;</text>
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                <text>H.O. Babcock was a farmer and schoolteacher from North Stonington, Connecticut. Diary entries record work, social and church activities, weather, and financial affairs. Also included are comments on the day's political and military affairs, particularly battles and lost friends.</text>
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                    <text>&lt;p&gt;Virtuous Acts. Ezekl. XVIII q&lt;/p&gt;&#13;
&lt;p&gt;To be just + do that which is lawful and right.—To not oppress.—To restore to the debtor his pledge. To spoil none by violence;—To give his bread to the hungry and to cover the naked with a garment. To not give forth upon usury&lt;br /&gt; To execute true judgement between man + man.&lt;br /&gt; To walk in my (the Lord’s) statutes; &lt;s&gt;to deal&lt;/s&gt;&lt;/p&gt;&#13;
&lt;div class="tooltip" title="This verse is an adaptation of Ezekial, Chapter 18 “The One Who Sins Will Die,” Verses 5-9."&gt;To deal truly.&lt;/div&gt;&#13;
&lt;p&gt;XLIV q 23 v—And they (the Priest, the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me (God).) Shall teach my people the difference, between the holy and profane, + cause them to discern between the unclean and the clean.—&lt;/p&gt;</text>
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&lt;p&gt;Genealogical Tree.&lt;/p&gt;&#13;
&lt;p&gt;[Note: The following transcriptions has been adapted from a drawing of a literal tree with individual names on the branches and trunk and a date scale from 1830 to 1864 on the left. The names and information below have been identified by their corresponding branch.]&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Base of trunk:&lt;/i&gt;&lt;br /&gt; TREE.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Left of base of trunk:&lt;/i&gt;&lt;br /&gt; DAUGHTER OF HENNING PAGE&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Right of base of trunk:&lt;/i&gt;&lt;br /&gt; SON OF [page torn] VER WOODS.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Length of trunk:&lt;/i&gt;&lt;br /&gt; Miss Martha PACE&lt;br /&gt; Married to John B WOODS, in Tenn. 1830}&lt;br /&gt;Removed to Mo. Laurence Co. 4 m's from Mt Vernon, where they now live, 1864.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Lowest branch on right:&lt;/i&gt;&lt;br /&gt; Born in Tenn. 1832. 1st S’n [son]. Wm L. WOODS. d. “/49&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Lowest branch on left:&lt;/i&gt;&lt;br /&gt; B’n [born] 4th July 1834 2nd S’n. JOHN, H. WOODS Married in Ala. to, in 1860.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Merging branch from left:&lt;/i&gt;&lt;br /&gt; Miss M.E. Caldwell&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Second lowest branch on right:&lt;/i&gt;&lt;br /&gt; 1st. d’t’r [daughter]. b’n 1837. in Mo.—CORNELIA, A. WOODS. Married to in 1862&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Merging branch from right:&lt;/i&gt;&lt;br /&gt; Marion Lebow.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Second lowest branch on left:&lt;/i&gt;&lt;br /&gt; 2nd d’r. b. 1839 in Mo. S. CARRIE WOODS. Mar’d to in Mo. 1861&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Merging branch from left:&lt;/i&gt;&lt;br /&gt; Calvin, WOODS.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Second highest branch on right:&lt;/i&gt;&lt;br /&gt; 3d dtr. b. 1842—NANCY, J. WOODS. in Mo.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Second highest branch on left:&lt;/i&gt;&lt;br /&gt; 3rd. d. S’n b. 1845 N&lt;s&gt;ANCY&lt;/s&gt;, D. WOODS in Mo.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Top branch on right:&lt;/i&gt;&lt;br /&gt; b. 1846.—DANIEL, E. WOODS.—in Mo.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Top branch on left:&lt;/i&gt;&lt;br /&gt; b. 1850.—Wm LEEROY. d’d 1854.&lt;/p&gt;&#13;
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&lt;p&gt;&lt;u&gt;Genealogy&lt;/u&gt;—implies a tracing upon back of one’s stock blood or lineage.—A +&lt;/p&gt;&#13;
&lt;div class="tooltip" title="This refers to the genealogy of Jesus as included in Matthew, Chapter 1 “The Genealogy of Jesus the Messiah,” Verses 1-17."&gt;Genealogy of Christ 1st q. Math.&lt;/div&gt;&#13;
&lt;p&gt;&lt;br /&gt; —This Genealogical Tree is an rude origination of my own; representing my father’s (JB Woods) family.&lt;br /&gt; The parents as sources, uniting by marriage + thus forming the trunk, while children as they are born form the respective branches as they grow in years. As children are married, the member&lt;/p&gt;&#13;
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&lt;p&gt;of the strange family, becomes, as it were, engrafted or inoculated by adoption into the “Genealogical Tree” described or family described thereby. When a source, or bud from another family or Tree, is ingrafted, (united by marriage) there will be henceforth two bloods coursing in the engrafted branch: + these two bloods growing up from the Trunk for another Tree, (family) So it has been since the day of Adam + Eve [page torn]&lt;/p&gt;&#13;
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&lt;p&gt;It would be quite complex, indeed to trace the Genealogy of the whole human race, or even of one simple line branch or blood, especially would it be so, were we to take into consideration the matrimonial ties + relationships connected with any family of long duration.—I suggest that this study would be an interesting if not also a profitable theme for the historian + [sculptor?].&lt;/p&gt;&#13;
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&lt;p&gt;To represent a single family, viz parents, children + even grand children, is simple enough and if properly executed would in the form of a Genealogical Tree, be a family map convenient for refference&lt;br /&gt; As in the Tree drawn, it may readily be discovered that it is laid off with a [scale?] of an eighth (1/8 in) inch to [the?] year calculating from the roots (mariage) of the tree (family) upward to the year in [which?] the sketch is taken.&lt;/p&gt;&#13;
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&lt;p&gt;The scales for a Genealogical Tree may be of different lengths, like the scale of miles used in&lt;br /&gt; Geography&lt;br /&gt; Care should be taken that the Scale representing the years on any &lt;u&gt;Tree&lt;/u&gt; extend from the uniting point of the two roots (parents) &lt;s&gt;and&lt;/s&gt; upward to the present, or time of drawing.—Then let the scale be marked with [fine?] lines as a ruler, dividing the yrs. exactly so that as branches shoot out from the trunk they may be brought out exactly&lt;/p&gt;&#13;
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&lt;p&gt;opposite the year on the scale in which it, (branch, child) was born.—The years being previously set down along the Scale in plain figures.—The months and days of one’s birth or death may easily be designated by neat plain writing in the lines representing the branches, well as the name, which should be [written?] in very plain letters.—&lt;br /&gt; I obtained the idea of The Genealogical Tree from reading Blackston’s&lt;/p&gt;&#13;
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&lt;p&gt;Commentaries &lt;s&gt;of&lt;/s&gt; on &lt;a href="http://digitalsc.lib.vt.edu/exhibits/show/john-henning-woods/blue-4-william-blackstone" target="_blank" title="click to view Blue Journal, Page 4, William Blackstone footnote" rel="noopener"&gt;Cm. Law Subject of Real Estates&lt;/a&gt; handed down to heirs by lines of direct + collateral bloodship +c. and then noticing in the Scriptures that families, persons and nations are often represented by the figure of a Tree. As—“Thy mother is like a (&lt;u&gt;tree&lt;/u&gt;) a vine + + planted by the waters + + [full?] of branches + +.” &lt;i&gt;Ezi-XIX, 10.&lt;/i&gt;&lt;br /&gt; —+ It contemneth the &lt;u&gt;rod&lt;/u&gt; of my son as every Tree. XXI 10 v Ezekiel +c+c.&lt;/p&gt;&#13;
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&lt;p&gt;I think this &lt;u&gt;Idea&lt;/u&gt; of the Genealogical Tree, may be improved upon, till it would be as popular + useful for family reference as a Geographical Map for a Land plot would be to the historian + [recorder?].&lt;br /&gt; —An acquaintance with the Genealogy of the Human Race, would be highly interesting to every student of natural science: and would be of almost incalculable benefit to proffessional men + to the Historian.&lt;/p&gt;&#13;
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&lt;p&gt;The Genealogy of one’s own family relationship would be as interesting + as profitable and the study of Geography + the thorough acquaintance with the Map of one’s own Plantation or Country.&lt;br /&gt; As a Refference no one would question the utility of a “Land plot + Deeds.” or a “family [Record?].”&lt;br /&gt; By the one titles [of?] tenements heredidaments + one’s own unalienable rights are perpetuated, + without which&lt;/p&gt;&#13;
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&lt;p&gt;there could be no [carried?] [seizin?] of hereditary property, one of the oldest settled principles of Enlightened Law. By the other the all important dates of one’s birth, marriage + death are preserved for the inspection of heirs inheritors, courts, and jurists. Indeed without this branch of science, there could be no [corred?] transmission of the history of the world, in all its Great Creation.&lt;/p&gt;&#13;
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&lt;p&gt;We in these latter ages could have known but little of the ages of our ancestors and of the birth + origin of these teaming millions of the human race. Our minds would have been dark as heathen superstition. The doors of our &lt;s&gt;minds&lt;/s&gt; comprehensions would have been penetrated only by some [?] twilight of rude tradition; the brightest of which would have been bedimed [bedimmed] by the ashes of gray + doubtful antiquity.—&lt;/p&gt;&#13;
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&lt;p&gt;Without a knowledge of Genealogy, we would be but little superior to the beasts + fowls, who breathe the common air, eat of the spontaneous vegetations, then lie down to rest upon the earth, whereever night overtakes, unconscious that once a progenitor long ago, fed + rested upon the identical spot.&lt;br /&gt; —In the entire absence of this branch of science there would probably have&lt;/p&gt;&#13;
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&lt;p&gt;been but little system or order of Society; save what might be forced by sheer needcessity; Then such combinations would have been limited to selfishness cruelty; momentary + imagineary pleasures. But happy for society it&lt;s&gt;s&lt;/s&gt; is otherwise + favorable. For “there shall come forth a rod cut of the stem of Jessee and a branch shall grow out of his roots, + And the Spirit of the&lt;/p&gt;&#13;
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                    <text>&lt;p&gt;Lord shall rest &lt;s&gt;up&lt;/s&gt; upon him.” Isaiah XI, 1,2&lt;br /&gt; “+That they might be called the trees of righteousness”&lt;br /&gt; Isaiah LXI, 3 v.&lt;br /&gt; &lt;i&gt;Atlanta Barracks Ga.&lt;br /&gt; April 22nd 1864&lt;/i&gt; }By J.H.Woods&lt;/p&gt;&#13;
&lt;p&gt;XXX q 4 v Isaiah—“Hanes—”&lt;br /&gt; q v—“Their strength is to sit still.”&lt;br /&gt; q v—“Now go, write it before them in a table, + note it in a book, that it may be for [their?] time to come for ever + ever.”&lt;/p&gt;&#13;
&lt;p&gt;Jeremiah XVIIq 7 v—Blessed is the man that trusteth in the Lord + + for he shall be as a tree planted by the waters—3. v.—+ My mountain in the field.—&lt;/p&gt;</text>
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                    <text>&lt;table&gt;&#13;
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&lt;p&gt;Genealogical Tree of the Family &lt;br /&gt;[Down the inner margin] Consisting of the parents, 8 children. 3 dead, 2 married. + 5 grandchildren.&lt;/p&gt;&#13;
&lt;p&gt;[Note: The following transcriptions has been adapted from a drawing of a literal tree with individual names on the branches and trunk and a date scale from 1830 to 1864 on the left. The names and information below have been identified by their corresponding branch.]&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Base of trunk:&lt;/i&gt;&lt;br /&gt; Samuel and Polly Caldwell of&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Length of trunk:&lt;/i&gt;&lt;br /&gt; Mary Corr-married to&lt;br /&gt; Samuel Caldwell, in S.C.}Removed to Ala. Benton Co. in 1843. Chockolocko Valley Ala.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Lowest branch on left:&lt;/i&gt;&lt;br /&gt; JOHN CALDWELL Bn. S.C. Married in Ala. To Blackburn.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Merging branch from left:&lt;/i&gt;&lt;br /&gt; Miss M. TINDLE.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Lowest branch on right:&lt;/i&gt;&lt;br /&gt; Bn. in S.C. ELIZ. Caldwell. Died in Ala.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Second lowest branch on left:&lt;/i&gt;&lt;br /&gt; 2nd dtr. bn. 1842. MARY E. CALDWELL, to&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Merging branch from left:&lt;/i&gt;&lt;br /&gt; Mr. J.H. Woods&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Second lowest branch on right:&lt;/i&gt;&lt;br /&gt; 3rd. dtr. bn. Ala. S. FRANCIS, Caldwell&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Highest branch on left:&lt;/i&gt;&lt;br /&gt; 4th dr. b. 1847 MALINDA. Caldwell.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Merging branch from left:&lt;/i&gt;&lt;br /&gt; Budy John.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Second highest branch on right:&lt;/i&gt;&lt;br /&gt; 2nd Sn. b. SAMUEL Caldwell.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Highest branch on right:&lt;/i&gt;&lt;br /&gt; 5th d. AMANDA, C&lt;/p&gt;&#13;
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&lt;p&gt;When I became acquainted with this family: They lived in Chockolocko Valley, in Benton, (now Calhoun) Co. Ala. on what was known as the “Jim Wright place,” it having been formerly owned by Wright.—This valley of land lies between to ranges of mountains + is about 3 m. wide with Chockolocko Creek running thro’ it and empting into the Coosa or Tallapoosa River near Taladega Ala.—The family inculcates all those rural virtues which [makes?] up pleasant + useful society in the country: and cosist [consists] of Parents 8 children. 2 sons Jno. 1st child who lived with his father on the plantation till 20 yrs. old when he married Miss Margaret Tindle of Randolph Co Ala.—then still lived on his father’s place until he entered the &lt;a href="http://digitalsc.lib.vt.edu/exhibits/show/john-henning-woods/blue-9-john-caldwell" target="_blank" title="click to view Blue Journal, Page 9, John Caldwell footnote" rel="noopener"&gt;Confederat service in Cavalry under John T Morgan Col. Com’nd. Capt Dye’s Co.—+ died Mar. 1863.&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;+ Sam’l 2nd Sn + 6th child&lt;/p&gt;&#13;
&lt;p&gt;6 daughters. Elizabeth 1st, d’d when about 8 or 10 yrs old.&lt;br /&gt; Mary Emily 2nd. dtr. who was born in Ala. Calhoun Co near Teague’s Cross roads AI 1842. Obtained a good English education + a very good Domestic training: And married to Mr. J. H. Woods of Mt Vernon Missouri in the yr 1860 on 1st day of Jan. at the residence of her father.— Sarah Francis,—3rd. dtr.—&lt;br /&gt; Malinda,—4rth dtr.—Infant drt. decd (name unknown) 5th dtr. + Amanda, 6th dtr. Mr. Sam’l Caldwell is by business a planter + by hard labor + economy has accumulated a good property although in humble circumstances when he commenced in life&lt;br /&gt; He has met with many disappointments, troubles + mutch bad luck but by perseverance + industry over comes them all, in succession.&lt;/p&gt;&#13;
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&lt;p&gt;Mrs. Polly Caldwell, was reared in S.C. in easy circumstances, her father possesing a very good property: which gave her access to good society + gave her a knowledge of the business of life, as well as a fixed habit of laudable pride for mantenance of virtuous character + a reasonable pride of dress + appearance which, virtues with many others, social moral + domestic she taught her daughters so impressively that the strongest of temptations have never been able to seduce them from the pathes of &lt;s&gt;ver&lt;/s&gt; fema&lt;s&gt;i&lt;/s&gt;le virtue, usefulness and good report. Not one of the family, parents, sons or daughters [uses?] profane language, intoxicating drink or tobacco.—&lt;br /&gt; They are of the Old Presbyterian persuasion&lt;br /&gt; They encourage, education industry + benevolence. + have considerable desire for money making. Almost obstinate in their beliefs.&lt;br /&gt; -Atlanta Ga&lt;br /&gt; June 30 164. }By J.H.Woods&lt;/p&gt;&#13;
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&lt;p&gt;Dedicated to Mrs. Mary Emma &lt;u&gt;Woods. &lt;i&gt;By J.H. Woods&lt;/i&gt;&lt;/u&gt;&lt;br /&gt; Blest be the tie that binds,&lt;br /&gt; Our hearts in mutual love;&lt;br /&gt; This worship of congenial minds,&lt;br /&gt; Is like to that above.&lt;/p&gt;&#13;
&lt;p&gt;We share each others woes,&lt;br /&gt; And mutual troubles bear;&lt;br /&gt; So for each other often flows&lt;br /&gt; “The sympathyzing tear.”&lt;/p&gt;&#13;
&lt;p&gt;[Note: The following transcriptions has been adapted from a drawing of a literal family tree with individual names on the branches and trunk and a date scale from 1857 to 1864 on the left. The names and information below have been identified by their corresponding branch.]&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Base of trunk:&lt;/i&gt;&lt;br /&gt; OF&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Left of base of trunk:&lt;/i&gt;&lt;br /&gt; &lt;i&gt;2nd Daughter of Sam’l and Polly Caldwell&lt;br /&gt; Oxford&lt;br /&gt; Calhoun Co. Ala.&lt;/i&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Right of base of trunk:&lt;/i&gt;&lt;br /&gt; &lt;i&gt;2nd S’n. of Jno. B. and Martha Woods.&lt;br /&gt; Mt Vernon,&lt;br /&gt; Lawrence Co. Mo.—&lt;/i&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Length of trunk:&lt;/i&gt;&lt;br /&gt; MARY, EMMA, CALDWELL;—married to, in Ala. 1st Jan.&lt;br /&gt; JOHN, HENNING, WOODS, of Mo.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Right branch:&lt;/i&gt;&lt;br /&gt; Bn 4th Dec.—John Francis&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Left branch:&lt;/i&gt;&lt;br /&gt; Brn. 11th Aug. 1862. Sam’l Blackburn.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Right of tree:&lt;/i&gt;&lt;br /&gt; GOOD-WILL, FIDELITY.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Left of tree:&lt;/i&gt;&lt;br /&gt; KINDNESS, AND GENTILITY.&lt;/p&gt;&#13;
&lt;p&gt;[End transcription of family tree]&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;There is a striking analogy between the respective parentage of John + Mary, in life, training, education, family habits and religious beliefs.—By J.H. Woods.—&lt;br /&gt; Atlanta Ga. July 1st 1864.—&lt;/i&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Youthful Intentions.&lt;/p&gt;&#13;
&lt;p&gt;From youth Intended&lt;br /&gt; To roam o’er the world,&lt;br /&gt; To seek of life’s treasure,&lt;br /&gt; Some glittering pearl.&lt;br /&gt; But no mansions of the great,&lt;br /&gt; As I traveled o’er the state&lt;br /&gt; Could so kindly invite me&lt;br /&gt; As my paternal seat.&amp;amp;mash;&lt;/p&gt;&#13;
&lt;p&gt;On the stage I rode briskly,&lt;br /&gt; Away toward toward the East,&lt;br /&gt; Thinking to find for my soul,&lt;br /&gt; Some richer feast.&lt;br /&gt; As I swiftly sped away,&lt;br /&gt; I’d but few words to say.&lt;br /&gt; But I thought of my home&lt;br /&gt; As to westward it lay.&lt;/p&gt;&#13;
&lt;p&gt;New scenes all along,&lt;br /&gt; To my mind did arise&lt;br /&gt; That I thought not so strong,&lt;br /&gt; How the traveler [lies?].&lt;br /&gt; Tho’ the thoughts did oft. appear&lt;br /&gt; As I journied swiftly where&lt;br /&gt; I’d no more view the scenes&lt;br /&gt; Of my childhood’s early years.&lt;/p&gt;&#13;
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&lt;p&gt;On cars still more swiftly&lt;br /&gt; I flew from my friends;&lt;br /&gt; To where the bright science&lt;br /&gt; Enchantments do lend&lt;br /&gt; To seek + find wealthy [lore?]&lt;br /&gt; And to think the thoughts of yore&lt;br /&gt; To learn wisdom from books&lt;br /&gt; O’er which scholars love to pore.&lt;/p&gt;&#13;
&lt;p&gt;So now, I’d left kindred,&lt;br /&gt; And sweet-hearts so dear&lt;br /&gt; My joys must be blended&lt;br /&gt; With what I see + hear,&lt;br /&gt; Tho’ friends and sweets are dear—&lt;br /&gt; And their words are kind + true;&lt;br /&gt; I’ll listen to the cheer&lt;br /&gt; Of the classic, classic [peer?].&lt;br /&gt; &lt;i&gt;—Atlanta Ga.&lt;br /&gt; March-1864&lt;/i&gt; } By&lt;/p&gt;&#13;
&lt;div class="tooltip" title="This is likely a clever play off of Woods’ name, as “Sylvius” is Latin for “of the woods or forest.”"&gt;&lt;i&gt;(Jon. Sylvius.).&lt;/i&gt;&lt;/div&gt;&#13;
&lt;p&gt;” &lt;i&gt;J.H. Woods&lt;/i&gt;&lt;/p&gt;&#13;
&lt;p&gt;I’ll curb mind and passion,&lt;br /&gt; To drink with the sage;&lt;br /&gt; &lt;s&gt;Tho’ health + youth invite me&lt;/s&gt;&lt;br /&gt; And forego youthful fashion&lt;br /&gt; The pleasures of my age;&lt;br /&gt; Tho’ health + youth still invite me,&lt;br /&gt; To drink of Nature’s&lt;/p&gt;&#13;
&lt;div class="tooltip" title="A small stream."&gt;rill&lt;/div&gt;&#13;
&lt;p&gt;&lt;br /&gt; I’ll listen to the strains,&lt;br /&gt; Of that classic scholar’s skill.&lt;/p&gt;&#13;
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&lt;p&gt;Use begets second nature&lt;br /&gt; And mind sharpeneth mind&lt;br /&gt; &lt;s&gt;So&lt;/s&gt; we grow by emulation;&lt;br /&gt; And words of reason kind.&lt;br /&gt; So we learn the fates of life,&lt;br /&gt; That from friends we oft must part,&lt;br /&gt; Tho’ we’d listen to the strains,&lt;br /&gt; Of young-life’s tender heart.&lt;/p&gt;&#13;
&lt;p&gt;Time rolls on, age is stealing,&lt;br /&gt; Upon the youthful face;&lt;br /&gt; And the furrows of evening,&lt;br /&gt; Doth spoil the infant grace.&lt;br /&gt; But the soul grows on still&lt;br /&gt; While the heart God doth fill&lt;br /&gt; Then I’ll listen to the strain,&lt;br /&gt; Manhood’s heart doth boldly trill.&lt;/p&gt;&#13;
&lt;p&gt;But now schooldays ended,&lt;br /&gt; From out [your?] college wall;&lt;br /&gt; And&lt;/p&gt;&#13;
&lt;div class="tooltip" title="Hymen (also known as Hymenaios) is the ancient Greek god of marriages and wedding hymns."&gt;Hymen&lt;/div&gt;&#13;
&lt;p&gt;is coming,&lt;br /&gt; To mythical life to call.&lt;br /&gt; Tho’ the gentle sciences bright,&lt;br /&gt; With all her golden hill;&lt;br /&gt; —Must I listen to the strains&lt;br /&gt; Which the hearts of Lovers fill?&lt;/p&gt;&#13;
&lt;p&gt;Yes life must be blended&lt;br /&gt; Beneath the blue sky;&lt;br /&gt; And all are dependent,&lt;br /&gt; For good society.&lt;/p&gt;&#13;
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&lt;p&gt;Though God Creation’s king,&lt;br /&gt; Doth bid me manly be;&lt;br /&gt; I’ll listen to the strains,&lt;br /&gt; He has kindly given me.&lt;/p&gt;&#13;
&lt;p&gt;—I sought ‘mong earth’s flowers,&lt;br /&gt; In Virtue’s greenest shade;&lt;br /&gt; At &lt;u&gt;her&lt;/u&gt; home’s lovely bowers,&lt;br /&gt; Where she’d worked + played.&lt;br /&gt; Others, I’d received with delight&lt;br /&gt; And thought on fascinations bright.&lt;br /&gt; I’ll listen to the claims&lt;br /&gt; Of &lt;u&gt;her&lt;/u&gt; virtue so upright.&lt;/p&gt;&#13;
&lt;p&gt;Others sing most sweetly,&lt;br /&gt; And talk in lovely strains;&lt;br /&gt; And appear most neatly.&lt;br /&gt; With pearls + diamond chains.&lt;br /&gt; Tho’ wealth in all its splendor (sway)&lt;br /&gt; Would chase my love away;&lt;br /&gt; I’ll listen to the words;&lt;br /&gt; That her virtue doth betray.&lt;/p&gt;&#13;
&lt;p&gt;Many there be that’s lovely,&lt;br /&gt; And winning in their ways;&lt;br /&gt; With sparkling eyes most lively.&lt;br /&gt; And fashons of the day.&lt;br /&gt; Tho’ their diamonds brightly shine,&lt;br /&gt; And their lips doth sweetly part;&lt;br /&gt; I’ll listen to the strains&lt;br /&gt; Of her virtuous, tender heart.&lt;/p&gt;&#13;
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&lt;p&gt;There be &lt;u&gt;some&lt;/u&gt; kind + cheerful,&lt;br /&gt; Full of love and sport;&lt;br /&gt; With eyes not dim nor tearful;&lt;br /&gt; And minds with useful forte&lt;br /&gt; But what of all those buds of light&lt;br /&gt; And those leaves of hope + bliss;&lt;br /&gt; I’ll listen to the strains,&lt;br /&gt; She in love doth kindly lisp.&lt;/p&gt;&#13;
&lt;p&gt;Other names as sweetly sounding,&lt;br /&gt; And faces too a bright;&lt;br /&gt; With virtuous souls to crown them,&lt;br /&gt; In Heaven’s holy light.&lt;br /&gt; And tho’ by One all are made&lt;br /&gt; And that all very good;&lt;br /&gt; I’ll listen to the sounds&lt;br /&gt; Of her plaintive, tender mood.&lt;/p&gt;&#13;
&lt;p&gt;To me She seems granted,&lt;br /&gt; A companion in love;&lt;br /&gt; In this world she’s planted,&lt;br /&gt; To live for that above.&lt;br /&gt; Tho’ ther’s girls of worth + praise&lt;br /&gt; Wise + good in all their ways;&lt;br /&gt; I’ll hearken to the love,&lt;br /&gt; Which her tender heart doth raise.&lt;/p&gt;&#13;
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&lt;p&gt;Her name to me is sacred.&lt;br /&gt; Her life and her [weal?]&lt;br /&gt; And all that here pertaneth,&lt;br /&gt; —Earth’s or Heaven’s appeal.&lt;br /&gt; Then sing gentle queens of life,&lt;br /&gt; Tho’ I see you all in love,&lt;br /&gt; I’ll adore still thy name&lt;br /&gt; My Mary Emma, Dove.&lt;br /&gt; &lt;i&gt;—Atlanta Ga.&lt;br /&gt; May 29th 1864&lt;/i&gt;}By J.H. Woods&lt;/p&gt;&#13;
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&lt;p&gt;To Mary.&lt;/p&gt;&#13;
&lt;p&gt;1 &amp;emsp; Mary my heart is&lt;/p&gt;&#13;
&lt;div class="tooltip" title="To compose or put into writing."&gt;inditing&lt;/div&gt;&#13;
&lt;p&gt;&lt;br /&gt; For thee a &lt;s&gt;good&lt;/s&gt; familiar matter;&lt;br /&gt; Of which my hand is writing&lt;br /&gt; To thee in love’s [missive?] &lt;s&gt;kind&lt;/s&gt; letter.&lt;/p&gt;&#13;
&lt;p&gt;2 &amp;emsp; When first I saw thy form so charming&lt;br /&gt; Form of virgin’s [living?] nature;&lt;br /&gt; Verily I was ripe + warming&lt;br /&gt; For just thy lovely feature.&lt;/p&gt;&#13;
&lt;p&gt;3 &amp;emsp; Long to me the Fates were saying,&lt;br /&gt; Waits for thee a sweetest maiden&lt;br /&gt; She and thee intuitive praying&lt;br /&gt; —Still you’ve kept your notions hidden,&lt;/p&gt;&#13;
&lt;p&gt;4 &amp;emsp; ‘Tis strange as many’d been seeking,&lt;br /&gt; I had not been taken sooner;&lt;br /&gt; But I stood their wooes + heatings&lt;br /&gt; Untill that propitious summer,&lt;/p&gt;&#13;
&lt;p&gt;Found me then thoughtfully teaching&lt;br /&gt; In the Chockolocko valley&lt;br /&gt; Where Alabama’s loves were greeting&lt;br /&gt; My heart with theirs to talley.&lt;/p&gt;&#13;
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&lt;p&gt;I’d passed divers [diverse] states a flying&lt;br /&gt; To escape the darts of Cupid;&lt;br /&gt; But inspite of all my trying,&lt;br /&gt; I’s caught by love’s waters limped.&lt;/p&gt;&#13;
&lt;p&gt;On that morn, you saw me coming&lt;br /&gt; Our eyes met with congenial glance;&lt;br /&gt; I saw your form nymph-like moving&lt;br /&gt; Sweet as the stream “Chosey-Branch”—&lt;/p&gt;&#13;
&lt;p&gt;At that pure + wholesome spring-(ing)&lt;br /&gt; In which the scholars [lov’d?];&lt;br /&gt; Ah, then, little were you thinking&lt;br /&gt; What my lone’ spirit crav’d.&lt;/p&gt;&#13;
&lt;p&gt;You saw me still [nearing?] coming&lt;br /&gt; Then what thoughts came o’er you?&lt;br /&gt; —Off I saw you gently moving&lt;br /&gt; —Kindred thoughts,—the sequel &lt;s&gt;is&lt;/s&gt; true.&lt;/p&gt;&#13;
&lt;p&gt;Your name I wrote, your glance reciving&lt;br /&gt; Your kindness to others found,&lt;br /&gt; Which kept for you my love increasing&lt;br /&gt; Till our lives, the Nuptials crown’d.&lt;/p&gt;&#13;
&lt;p&gt;I loved your body, all its turning,&lt;br /&gt; To me with interest laden;&lt;br /&gt; I loved thy soul, sought its pardon&lt;br /&gt; —Then rest with me in Heaven!!&lt;/p&gt;&#13;
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&lt;p&gt;I called you,—My scholars naming&lt;br /&gt; Sacred tie, Scholar,—teacher;—&lt;br /&gt; But I called you &lt;u&gt;love&lt;/u&gt; when reclining&lt;br /&gt; —Dearer tie, Mary, Your Lover.&lt;/p&gt;&#13;
&lt;p&gt;Some sweet hours we’ve spent a loving&lt;br /&gt; —The day set for Nuptial Union&lt;br /&gt; Is come:—invited friends collecting,&lt;br /&gt; —We vowed in sweet communion.&lt;/p&gt;&#13;
&lt;p&gt;Now the &lt;u&gt;tie&lt;/u&gt;,—wife,—husband sounding,&lt;br /&gt; The dearest of all is form’d;&lt;br /&gt; While hopeful ones in love surrounding&lt;br /&gt; —Stand we ‘mazed, or halfway charm’d&lt;/p&gt;&#13;
&lt;p&gt;We entered life anew,—passing&lt;br /&gt; In the way&lt;/p&gt;&#13;
&lt;div class="tooltip" title="This is likely a reference to Micah, chapter 2, verse 13: “The One who breaks open the way will go up before them; they will break through the gate and go out. Their King will pass through before them, the Lord at their head.”"&gt;bliss + breaker;&lt;/div&gt;&#13;
&lt;p&gt;&lt;br /&gt; As goes time with others tossing.—&lt;br /&gt; —I’ll n’er, n’er forsake you.&lt;/p&gt;&#13;
&lt;p&gt;For a threefold cord is making,&lt;br /&gt; To bind us still more faithful;&lt;br /&gt; While of good and ill we’re testing,&lt;br /&gt; —Now to cheer—then to humble.&lt;/p&gt;&#13;
&lt;p&gt;New names, listen, Pa, Ma, calling,&lt;br /&gt; —Answer Mary,—you they mean&lt;br /&gt; “You too , Mister, you’re fogetting&lt;br /&gt; The child you’ve seen.”—&lt;/p&gt;&#13;
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&lt;p&gt;Yet we’re not happy,—striving,&lt;br /&gt; —Doubtful what course to take.&lt;br /&gt; Our minds from this to that a flying,&lt;br /&gt; With hearts oft dark—p’rchance [perchance] elate.&lt;/p&gt;&#13;
&lt;p&gt;Joy on, grieve on, we must be trying,&lt;br /&gt; The varied scenes of life,&lt;br /&gt; Till like our friends ‘round us dying&lt;br /&gt; We’ll bid adieu, My loving wife.&lt;br /&gt; &lt;i&gt;Atlanta Ga.&lt;br /&gt; April—1864&lt;/i&gt;} By J.H. Woods&lt;/p&gt;&#13;
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&lt;p&gt;May &amp;emsp; 21 &amp;emsp; $3.00&lt;br /&gt; &amp;emsp; &amp;emsp; &amp;ensp; 22 &amp;emsp; 2.00 &lt;br /&gt;“ &amp;emsp; &amp;emsp; 25 &amp;emsp; $2.00&lt;br /&gt; &amp;emsp; &amp;emsp; &amp;ensp; 26 &amp;emsp; $2.00&lt;br /&gt; June &amp;emsp; 3 &amp;emsp; $4.00&lt;/p&gt;&#13;
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                    <text>&lt;p&gt;Young yellow man Cr.&lt;/p&gt;&#13;
&lt;p&gt;Adolphus [Lewn?] (yellow man—Cr. one watch/(silver)&lt;/p&gt;</text>
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&lt;p&gt;Residence of Samuel Caldwell&lt;br /&gt; As seen from a Southview in the year 1860.&lt;/p&gt;&#13;
&lt;p&gt;[Note: This page contains a detailed drawing of the Caldwell plantation, including the following labels and captions. The captions within the drawing have been transcribed moving from the top down, left to right.]&lt;/p&gt;&#13;
&lt;p&gt;NEGRO’S Houses.—&lt;br /&gt; ORCHARD&lt;br /&gt; Residence and the Well.&lt;br /&gt; Yard, gates and [shade?] Trees +c.&lt;br /&gt; GARDEN.&lt;br /&gt; Calf lots +c.&lt;/p&gt;&#13;
&lt;p&gt;Beautiful woodland in front of the family Residence.&lt;br /&gt; Walnut Tree&lt;br /&gt; Lots, cribs and stables.&lt;br /&gt; Shop&lt;br /&gt; GIN HOUSE&lt;br /&gt; Luxurious growth of timbers viz. Mulberry, wild cherry, hickories&lt;br /&gt; The oaks + pine trees also, plum, haw-thorn, the Big huckleberry, Muscadine and grape vine +c.—July 4th 1860 (—64 now).&lt;br /&gt; LAND IN CULTIVATION.&lt;br /&gt; Producing cotton, corn and wheat as well as other products—South.&lt;/p&gt;&#13;
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&lt;p&gt;The Plantation upon which this Residence stands, is one of considerable note, beauty + merit;—&lt;/p&gt;&#13;
&lt;div class="tooltip" title="Based on Woods’ description of this location, Caldwell&amp;amp;rsquos house would have been in the current Choccolocco Wildlife Management Area."&gt;Lying in Chockolocko Valley 3 miles east of White Plains, Calhoun (Benton) Co. Ala.&lt;/div&gt;&#13;
&lt;p&gt;—It was settled in 18…..by……………+ sold by him to……………..in 18…..&lt;br /&gt; Mr. James Wright bought + improved + lived upon the place from 18…. to 18…., when he sold it to Mr. Samuel Caldwell, who improved + lived on the Plantation ‘till New Year’s day 1862.—When he gave possession of the place to Mr Tom. Williams who obtained the plantation by virtue of a lien for security to indemnify. The Family left the old residence, which time had almost rendered sacred on account of the many home reminiscences of the Dear old homestead, very reluctantly + with many farewell glances to the many conveniences of the place: as well as many sighs at the thought of leaving the luxuries of the orchards + gardens&lt;br /&gt; There were in the minds of each of the family (no doubt) m visions of the vanishing feast of melons, fruits viz. peaches, apples, plums, grapes and the rich muscadines.&lt;/p&gt;&#13;
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&lt;p&gt;Thought of childhood walks + plays, observations and enjoyment came to the children’s minds like sacred mementoes of the past. But of all the attachments of the plantation, none was so strong with me + my companion as the pleasant associations of “Our Mountain” in the field to the left of the road leading to White Plains;—Upon its verdant, brow she + I had taken many a pleasant + profitable perambulation. Its muscadine, chestnuts + grapes often invited + received our visits, when leasure afforded opportunity.&lt;br /&gt; From the top of this mountain we could have a complete view of Chockolocko Valley, in all its &lt;s&gt;sun&lt;/s&gt; indiscribable beauty.—I had a dream in 1859 connected with &lt;u&gt;this&lt;/u&gt; mountain which gives the mountain peculiar interest to me. (See Dream). The whole plantation contains 960 acres of land conveniently situated, as to [timber?] tilible land + water.&lt;/p&gt;&#13;
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&lt;p&gt;The Residence being on the Wedowee Road, breaks the common monotony of country life, by the frequent travelers to. + fro.—And, hence affords many opportunityies for acquaintances + incidents which may not be witnessed on more retired country sites. Mr.—Caldwell took great pride in raising cotton, it seems that he turned nearly all of his agricultural, force + skill to the production of the native staple.—even to the neglect of wheat and corn.—With a force of about 16 or 18 field hands he cultivated, gathered, gined [ginned] + packed and halled to market as high a one hundred (100) bales of cotton per yr. besides enough generaly, of breadstuffs + other necessaries of planters life + business.&lt;br /&gt; Society with the wealthier classes in this valley (Chockolocko) or section of country, well as throughout the Southern States is very edifying + good&lt;/p&gt;&#13;
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&lt;p&gt;even &lt;s&gt;A&lt;/s&gt; having the airs of &lt;s&gt;many&lt;/s&gt; accomplishments and taste of refinement.—There are many things to [auxilerate?] good habits, taste, chastity + education among the richer classes; So there seems a counterbalancing in the &lt;s&gt;weal&lt;/s&gt; society of the wealthier, against the acknowledged evils of wealth. viz. Education is stimulated manners are refined by frequent contact with equals of rivals and superiors.—Emulation springs up in the habits of the young gent and thoughtful young lady which animates then to laudable exertion and care in their morale; culture, habits + gain.—The detrimental effects of the wealthier society, may be readily seen when we observe the continual association of the wealthy with their slaves&lt;br /&gt; As &lt;a href="http://digitalsc.lib.vt.edu/exhibits/show/john-henning-woods/blue-20-samuel-houston" target="_blank" title="click to view Blue Journal, Page 20, Samuel Houston footnote" rel="noopener"&gt;Sam. Houston of Tex.&lt;/a&gt; says.—“The negro imbibes many of the white’s best qualities, while the white more readily imbibes many&lt;/p&gt;&#13;
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&lt;p&gt;of the negroes’ worst qualities, by their association.”&lt;br /&gt; The children learn very soon to talk after the vulgar expressions of their nurses + house servants.—And it may easily be inferred that many habits not most amiable to virtue + taste may be taken up by children. especially is it so with boys + young men who soon revel voluptuously in miscegenmatic indulgences with slave feminines, which fact would be too abominable to be allowed by high-minded society, were it not already so common as to be passed lightly or unnoticed; And which in its effects would be sickening in the extreme were it not so glaring + audacious as to forbid the minister to look into its demoralizing effects upon society.—And so insinuating + obscene in its very face-expression that it baffles + defies the moralist + the lecturer, and shames into silence the amiable, virtue loving female. Have I said too mutch? Nay.&lt;/p&gt;&#13;
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&lt;p&gt;not enough, but should I dare for one sentence to face an evil, a sin so, hideous in its deformity as to put to blush + flight + silence the boldest + truest lovers of the God exalted white-race? I’ll desist from further comment now;—and turn to the society of another distinct class in these Gulf States viz the poor, the laboring whites. (I must say here by way of parenthesis, that when the wealthy do maintain their virtues, in the face of all the seductive influences of temptations that they are then as gold refined + their character thenceforward should be appreciated + confided in, as precious light of Deity shining through the darkness of human controle tried + proven.—). I’ll assert that the majority of the poorer classes are capable of honesty + sincere virtues; and as they are driven by their necessities + yet observable mercies, to see + feel their dependence upon God + good Society, they are&lt;/p&gt;&#13;
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&lt;p&gt;made to become the ancestors if not the direct material oft, which is properly considered the “Bone + sinewe” of usefulness + of a good country.&lt;br /&gt; Their habits of labor gives anatomical strength, which is very necessary element in making up healthy + prosperous society. Their seclusion from the wicked associations of revelry + sensual gratifycation protects their morale, + prepares them as innocent lambs for the Church militant. So the many in this class of society enjoy by &lt;u&gt;providence,&lt;/u&gt; what the few do in the wealthier society gain by withstanding the temptations of Satan. True the jewels of education are not worn + possessed often by the common people, but then if those jewels or refinements are wanting so, also are the hypocrisies &lt;s&gt;dece&lt;/s&gt; affectations + sycophantry so common to the recipients of educations, absent in all their sinful nature from the lives + characters of the poor.—&lt;/p&gt;&#13;
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                    <text>&lt;p&gt;But there are two oposite extremes which drive those mad in sin + vice who fall into their blandishments.—Superfluous wealth, + beggared poverty alike detail wild wrecklessness; that by luxurious reveling + sensual gratifycations; this by idle dispondency + highway outlawry.&lt;br /&gt; —Look to the media or connecting link for the most promising results for the good of the world and the glory of God.&lt;br /&gt; Barracks Atlanta&lt;br /&gt; July 7th 1864 }By J.H.Woods&lt;/p&gt;&#13;
&lt;p&gt;Mary E. Woods&lt;br /&gt; To&lt;br /&gt; John H. Woods&lt;/p&gt;</text>
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                    <text>&lt;p&gt;[Note: This page contains a detailed drawing of the Atlanta Barracks, including the following labels and captions. The labels within the drawing have been transcribed moving from the top down, left to right.]&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Top of page:&lt;/i&gt;&lt;br /&gt; View of the Atlanta Barracks Ga.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Left margin:&lt;/i&gt;&lt;br /&gt; Confederates were kept here by the authorities for Court Marshal for desertion of other violations of Military.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Right margin:&lt;/i&gt;&lt;br /&gt; Union prisoners captured were kept in the West Division.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Bottom:&lt;/i&gt;&lt;br /&gt; taken by John H. Woods from Sight on July 4, 1864.—&lt;br /&gt; Erected in the Summer of 1863 by Confed. Govrn.&lt;/p&gt;&#13;
&lt;p&gt;Lamp post.—Stocks.&lt;br /&gt; Prisoners wanting out.&amp;amp;mash;&lt;/p&gt;&#13;
&lt;p&gt;CELL.&lt;/p&gt;&#13;
&lt;p&gt;GATE.&lt;/p&gt;&#13;
&lt;p&gt;HOSPITAL&lt;/p&gt;&#13;
&lt;p&gt;Solitary Confinement.&lt;/p&gt;&#13;
&lt;p&gt;VIEW OF BARRACKS.&lt;br /&gt; at Atlanta Ga. July 4th 1864.&lt;/p&gt;&#13;
&lt;p&gt;DUNGEON&lt;br /&gt; 8 or 10&lt;br /&gt; confined in it.&lt;/p&gt;&#13;
&lt;p&gt;Playing cards.—Gate&lt;/p&gt;&#13;
&lt;p&gt;Well&lt;/p&gt;&#13;
&lt;p&gt;PRISONERS.&lt;/p&gt;&#13;
&lt;p&gt;FEDERAL PRISONERS’ DIVISION.&lt;/p&gt;&#13;
&lt;p&gt;WELL&lt;/p&gt;&#13;
&lt;p&gt;14 ft. hg.&lt;/p&gt;</text>
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&lt;p&gt;The Barracks represented on the preceeding page are situate on the north side (I believe) of &lt;a href="http://digitalsc.lib.vt.edu/exhibits/show/john-henning-woods/blue-24-atlanta-barracks" target="_blank" title="click to view Blue Journal, Page 24, Atlanta Barracks footnote" rel="noopener"&gt;the main part of the city of Atlanta Ga.—&lt;/a&gt;The walls surrounding the inclosure of about 2 ½ acres; is of thick plank doubled + nailed + is 12 or 14 ft high. There is a walk constructed on the top of the wall + sentinel boxes for the guard who continually pace their rounds with watchful eye.&lt;br /&gt; This Inclosure was constructed in the summer of 1863 by authority of the Confederate government for the confinement for deserters and those who violate military rule, indeed many were confined here for very frivolous charges viz Disloyalty to the Confederacy, for expressing Union&lt;/p&gt;&#13;
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&lt;p&gt;sentiments. +c.&lt;br /&gt; Prisoners captured from the Union army by the Secessionists, were also kept here Treatment.—The treatment of prisoners when confined in this prison was very various.—There is two Divisions to the inclosure—The Confederates were confined in the East division and the Federal prisoners in the West side—I was confined here about 9 months myself hence I’ve a good chance to know about it.—I’ve seen as many as 800 to 900 Confederates in here at one time viz the winter of “/63 + 64.—And as high as 2 or 3000 Federal prisoners&lt;br /&gt; —Awhile the Federal + Confederate prisoners were allowed to converse, trade + mingle together.—They were afterwards prohibited, apparently because the officers imagined that&lt;/p&gt;&#13;
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&lt;p&gt;they were to friendly;—for it could readily be seen that the Confederates put great confidence in the representations of the Federals + that they sought often, interviews with them as of a teacher to learn. These appearances displeased Confed. Leaders because they are jealouse of the growing intelligence of the Confederate tools (for such I must call all who willingly serve secessionists).—&lt;br /&gt; Many scenes might be witnessed in the Barracks But little was pleasing, yet many things are worth criticizing.—Wickedness of the most direful character was exhibited here among the Confed. pris.—The men of came in depressed + cowed some scared, others driven to wreckless desperation, in which they seemed to forget friends + all sacred recollections.—Other some very wisely threw themselves in this their extremity upon the mercy of God + generly&lt;/p&gt;&#13;
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&lt;p&gt;came out of prison better + wiser men.—Edibles were oft scarce + monotonous, + if perchance a prisoner was so fortunate as to recv. a good lunch from home, he would be teased out of all the pleasure of it by the hingre [hunger] ones around him; or maybe his provisions would be stolen from him.—I have seen men here from all the Southern states + many of the Northern, and of every description.—Ignoramuse, common men, witty men, men of intelligence, teachers preachers, Doctors, lawyers and all in one mingled unhappy mass crowed together with but little liberty save the liberty of the mind which no man can claim.&lt;br /&gt; The feelings of the prisoners of course varied according to the hopes + fears which they entertained of punishment or release without Court marshal.&amp;amp;mash;I’ve seen men hung + &lt;s&gt;shot for&lt;/s&gt; others were shot near this imprison.&lt;/p&gt;&#13;
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&lt;p&gt;after being confined lonesome + tedious months.—Persons frequently were allowed to come into see friends by submitting first to the formalities of military rule.&amp;amp;mash;According to my observation of the men confined in this + other prisons, there was about the same proportion of good men as there is outside of prison walls; for it must be remembered that a military prison is not like a civil prison—in military mistakes are more often made in detaining the intended one + oft too, men are imprisoned on account of their oppinions or on account of some consciencious act which the military considers detrimental to its preeminence.&lt;br /&gt; I’ve seen true devotion + christian enjoyment in these Barracks + I’ve seen on the other hand the vilest wickedness + utter demoralization of the human heart.&lt;br /&gt;—I believe the majority of the men who are imprisoned&lt;/p&gt;&#13;
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&lt;p&gt;for breach of the military are disposed to look with distrust upon that authority which imprisoned them. Gens. + others understanding this &lt;s&gt;des&lt;/s&gt; fact were often very reluctant in releasing men who were in prison. Some tho’ there are who would still speak in recomendatory terms of the authority causing their confine + punishment.&lt;br /&gt; —Senseable men very often &lt;s&gt;look for&lt;/s&gt; attribute irregularities to individuals + not to the governmental authorities.&lt;br /&gt; —Hanging of men in the Confederacy has generally ben executed upon those charged with being spies &lt;s&gt;for&lt;/s&gt; against the Confederacy, and frequently upon those resident in those states declared by their ordinances + + in the Confederacy, who stubornly hold out for the Union of the U.S. In some instances under my knowledge + many that I’ve heard of, &lt;a href="http://digitalsc.lib.vt.edu/exhibits/show/john-henning-woods/blue-26-hanging-women" target="_blank" title="click to view Blue Journal, Page 26, Hanging Women footnote" rel="noopener"&gt;women have been hung&lt;/a&gt; because they would not reveal where&lt;/p&gt;&#13;
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&lt;p&gt;their husbands or sons were when they were trying to avoid Conscription into the secession army.&lt;br /&gt; Men, soldiers were mercilessly shot by Courts marshal&lt;s&gt;s&lt;/s&gt; because they had gone home from the army without furlough, or for desertion (Mil. phrase).&lt;br /&gt; —I’ve seen prisoners make their escape by night + by day from these Barax. Prisoners generally will assist each other, but oft there is one who will betray + reveal any plan of escape to the guards +c.&lt;br /&gt; —Men who felt assured that their punishments would be light oft expressed a satisfactions when the armies were in battles, that they were safe from the missiles of death.—Some are made more cautious, others more wreckless by imprisonment + punishment;—But the truth is I suppose, that the authorities who imprison + punish do not seriously&lt;/p&gt;&#13;
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&lt;p&gt;contemplate the injury the victim will sustain thereby, nor earnestly seek the benefit of them.— The prime object held in view is to deter others from participations in like breeches of the military will.&lt;br /&gt; A Chapter must have an end.— &lt;s&gt;March&lt;/s&gt; July 4th&lt;br /&gt; Atlanta Barracks.&amp;emsp; &amp;emsp; J.H. Woods&lt;/p&gt;&#13;
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                  <text>John Henning Woods Papers, 1856-1873 (Ms2017-030)</text>
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                  <text>This collection includes three memoir volumes and three diaries written by John Henning Woods, a Southern Unionist, Confederate conscript, and Civil War memoirist. Woods was born in Tennessee on July 4, 1834. After spending his childhood in Missouri, Woods married Mary Emma Caldwell, the daughter of a wealthy slaveholder and planter from Alabama in 1860. In 1861, Woods moved to Lebanon, Tennessee, to pursue his law degree at Cumberland University. Despite his ties to the South, Woods hated slavery and strongly supported the Union. Following the war's beginning and interruption of his education, he returned home to farm and teach.&#13;
&#13;
Due to his support for the Union, Woods chose to remain at home throughout the beginning of the war until his conscription into the Confederate army in October of 1862. While at first Woods fought to remain at home, the threat of imprisonment eventually sparked him to report to the army, where he was drafted into the 36th Alabama Infantry Regiment, Company K. As a part of this regiment, Woods was trained at Talladega and then posted around Mobile, Alabama.&#13;
&#13;
While at Mobile, Woods and a few fellow Unionist conscripts formed a secret Unionist organization called the Home Circle and planned a mutiny. Unfortunately, Woods was discovered prior to their planned mutiny and imprisoned to be tried. While awaiting his court martial, Woods was transported behind the army, following them through the Tullahoma Campaign and was then sent to Atlanta. His trial resulted in a sentence of death by firing squad; however, his execution was delayed due to the interference of a sympathetic general who had been his professor before the war. Woods saw the Battles of Chickamauga and Chattanooga while imprisoned by the Confederate Army until he was once again sent to Atlanta following a stay of execution, furnished at the last minute from Jefferson Davis. He was then sent to work building trenches around Atlanta until he finally escaped Confederate officials on August 11, 1864, and made his way into Union lines.&#13;
&#13;
Following his escape, Woods made his way to Buffalo, New York, where he enlisted in the 93rd New York Infantry Regiment. He served out the rest of the war as a clerk for the Union Army until his discharge on May 11, 1865. Following the war, Woods returned home and continued to teach, moving to Lawrence County, Missouri sometime before 1885. In 1885, his wife Mary died and in 1889, he married Mae Laverall of Pennsylvania. Woods died on March 5, 1901, and is buried alongside both of his wives and his daughter in the Woodland Cemetery near Springfield, Missouri. &#13;
&#13;
The three volumes of Woods' memoir make up the largest portion of the collection. These three books focus on the years 1861-1864, describing his experiences of sectionalism, his opposition to secession and conscription, the process of forming an underground Unionist society in a Confederate regiment, his arrest for inciting a mutiny, and the resulting imprisonment and trial.&#13;
&#13;
The three journals cover a much broader range of topics and years, including genealogy, religion, marriage, slavery, and Woods' childhood. These three journals serve to contextualize the journals, as Woods referenced them during the writing process. Besides this, these journals also contain highly detailed drawings done by Woods during his imprisonment and a number of short entries in Pitman shorthand. </text>
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                  <text>&lt;a href="http://search.vaheritage.org/vivaxtf/view?docId=vt/viblbv01913.xml" target="_blank"&gt;See the finding aid for the John Henning Woods Papers&lt;/a&gt;</text>
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                  <text>Permission to publish material from the John Henning Woods Papers must be obtained from Special Collections, Virginia Tech. </text>
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                  <text>Researchers wishing to cite this collection should include the following information: John Henning Woods Papers, Ms2017-030, Special Collections, Virginia Tech, Blacksburg, Va. </text>
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                <text>Woods, John Henning, 1834-1901 </text>
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                <text>&lt;a href="http://search.vaheritage.org/vivaxtf/view?docId=vt/viblbv01913.xml" target="_blank"&gt;See the finding aid for the John Henning Woods Papers&lt;/a&gt;</text>
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                <text>Permission to publish material from the John Henning Woods Papers must be obtained from Special Collections, Virginia Tech. </text>
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                <text>Researchers wishing to cite this collection should include the following information: John Henning Woods Papers, Ms2017-030, Special Collections, Virginia Tech, Blacksburg, Va. </text>
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                <text>Special Collections, Virginia Tech, Blacksburg, Va.</text>
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                <text>Covering the period of Woods' imprisonment from March to July of 1864, this diary contains thorough entries on genealogy, Woods' thoughts on slavery, poetry, detailed drawings, and descriptions of home and prison. </text>
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                  <text>The John Harville Diaries, 1861-1864 (Ms2010-053)</text>
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                  <text>John McBride Harville (also spelled Harvill) was born in Illinois on January 29, 1839. His family seems to have moved to Beetown, Wisconsin, around 1843, though other records indicate this may have occurred later. Before the early death of his mother when he was five, his parents appeared to have had three other children: Caroline (later Young), who Harville refers to as "Carrie" or "Cary" in his diaries; William; and Elizabeth (later Nickerson), who Harville calls "Lib." For several years, he lived with a foster family (the Sargents). His father, William, remarried and had five more children. By the start of the Civil War, Harville was living with the Batie family in Tafton, Wisconsin. &#13;
&#13;
Although Tafton did not have enough men to raise its own company, volunteers from the area, including Harville, joined others to form Company F, 7th Regiment Wisconsin Infantry in Lancaster during the summer of 1861. Harville served primarily in and around Washington, DC, Virginia, and Maryland. Chronic health problems resulted in his spending most of September 1862-August 1864 in hospitals in Baltimore, Maryland, though he continues to report on his personal experiences, as well as war news. In January of 1864, he transferred to the Veteran Reserve Corps until he mustered out in August 1864.&#13;
&#13;
In October 1864, he married Harriet E. Trine (1846-1916), who he had known since before the war. As early as his first diary in 1861, he records having received letters from Hattie and Lizzie (presumably her sister) Trine. They settled in Wyalusing and had five children: William A. (1865-1894), Annie Laure (b. 1867), Frank D. (1869-1883), Edgar R.(b. 1872), and John M., Jr. (b. 1879). Following the war, Harville was both a farmer and a newspaperman. He died from pneumonia in Wisconsin at age 74 in June 1913.&#13;
&#13;
The 7th Regiment, Wisconsin Volunteers, along with the 2nd Wisconsin, 6th Wisconsin, and 19th Indiana, formed the "Iron Brigade" in the autumn of 1861. In October 1862, the 24th Michigan joined the brigade. The Iron Brigade was under the immediate command of Brig. Gen. Rufus King and made up a part of the 3rd Brigade of the Army of Potomac, under Major General McDowell. Near the front of the battle at Gettysburg, Antietam, The Wilderness, Second Bull Run, and several other major campaigns, over the course of the war, the Iron Brigade suffered the greatest losses in proportion to its numbers. &#13;
&#13;
Additional biographical information is available in the collection. More information on Wisconsin Regiments can be found on the Wisconsin Historical Society website: http://www.wisconsinhistory.org/research.asp. &#13;
&#13;
The collection contains eight original diaries, as well as transcripts and additional biographical information. Harville's diaries chronicle his experiences with the 7th Wisconsin Regiment during 1861 and 1862. He spent much of 1863 and 1864 in Newton University Hospital, and later Jarvis Hospital, in Baltimore, MD, facing chronic illness.&#13;
&#13;
Clearly intended for an audience, the diaries contain short addresses to the "Reader" at the beginning and end, often including an apology for his poor grammar and spelling. Largely self-educated, Harville's diaries are surprisingly legible and his phonetic spellings are easy to decipher. Most of the diaries also include a list of letters received and written, as well as Harville's cash and barter accounts with friends. Several diaries are indexed and/or paginated.&#13;
&#13;
Harville's early entries detail the formation of Company F in Lancaster, Wisconsin, travel to Washington, DC, and life in camp outside Alexandria, Virginia. Like many farmers in the war, he keeps consistent notes on the weather. He recounts stories of his own adventures which more than once landed him in trouble, as well as the exploits of others. He also writes of picket and guard house duty, the occasional scouting mission, frequent drills and dress parades, and war news. He remains relatively well-informed about the war, at least in as much as it related to his experiences and his regiment.&#13;
&#13;
While spending time in Jarvis and Newton University Hospitals, the content of his entries begins to change some. He continues to records war news of note during this period, but the emphasis is on the work he does and the social life he develops. His illness is intermittent and so he also does chores around the hospital, including cleaning inside and outside the buildings, cooking and serving, and running errands. Harville spends a good deal of time helping the local women who volunteer at the hospitals, too, which he appears to thoroughly enjoy. At least two diaries contain a list of women and young ladies with whom he is acquainted.&#13;
&#13;
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                  <text>Sephas (Cephas) L. Walton Correspondence, 1861-1865, 1884 (Ms1955-001)</text>
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                  <text>Civil War</text>
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                  <text>Local/Regional History and Appalachian South</text>
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              <description>An account of the resource</description>
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                  <text>Collection consists of nineteen letters and notes to and from Walton, his parents, his wife Nancy Ann, his brother, and cousins. A majority of the letters are about family news and business.</text>
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              <description>An entity primarily responsible for making the resource</description>
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                  <text>Walton, S. L. (Sephas L.), b. abt. 1840/1841 (Floyd County, Va.)</text>
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                  <text>&lt;a href="https://ead.lib.virginia.edu/vivaxtf/view?docId=oai/VT/repositories_2_resources_1189.xml&amp;amp;chunk.id=&amp;amp;toc.depth=1&amp;amp;toc.id=&amp;amp;brand=default"&gt; See the finding aid for the Sephas (Cephas) L. Walton Correspondence. &lt;/a&gt;</text>
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                  <text>1861-1865, 1884</text>
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              <description>Information about rights held in and over the resource</description>
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                  <text>Items in this collection are protected by copyright and/or related rights. You are free to use items in any way that is permitted by the copyright and related rights legislation that applies to your use. In addition, no permission is required from the rights-holder(s) for educational uses. For other uses, you need to obtain permission from the rights-holder(s). &lt;a target="_blank" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en" rel="noreferrer noopener"&gt;https://rightsstatements.org/page/InC-EDU/1.0/&lt;/a&gt;</text>
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              <name>Language</name>
              <description>A language of the resource</description>
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                  <text>Letters</text>
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              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>Ms1955-001_</text>
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              <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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                <elementText elementTextId="292978">
                  <text>Researchers wishing to cite this collection should include the following information: [identification of item], [box], [folder], Sephus (Cephas) L. Walton Correspondence, Ms1955-001, Special Collections and University Archives, Virginia Tech, Blacksburg, Va.</text>
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                  <text>Special Collections and University Archives, Virginia Tech</text>
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          <description>Select which type of viewer is needed for the files</description>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Ms1955-001_004</text>
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            <description>A name given to the resource</description>
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                <text>Note with S. L. Walton's Address, 1864</text>
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              <elementText elementTextId="293373">
                <text>1864</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Note from S. L. Walton to his wife telling her where to send her letters.</text>
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                <text>Letters</text>
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                <text>Ms1955-001, Folder 1</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Walton, S. L. (Sephas L.), b. abt. 1840/1841 (Floyd County, Va.)</text>
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            <description>The topic of the resource</description>
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                <text>Civil War</text>
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                <text>Local/Regional History and Appalachian South</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="293381">
                <text>&lt;a href="https://ead.lib.virginia.edu/vivaxtf/view?docId=oai/VT/repositories_2_resources_1189.xml&amp;amp;chunk.id=&amp;amp;toc.depth=1&amp;amp;toc.id=&amp;amp;brand=default" target="_blank" rel="noreferrer noopener"&gt;See the finding aid for the Sephas (Cephas) L. Walton Correspondence.&lt;/a&gt;</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="293382">
                <text>This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. In addition, no permission is required from the rights-holder(s) for educational uses. For other uses, you need to obtain permission from the rights-holder(s). &lt;a target="_blank" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en" rel="noreferrer noopener"&gt;https://rightsstatements.org/page/InC-EDU/1.0/&lt;/a&gt;</text>
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            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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              <elementText elementTextId="293383">
                <text>Researchers wishing to cite this collection should include the following information: [identification of item], [box], [folder], Sephus (Cephas) L. Walton Correspondece, Ms1955-001, Special Collections and University Archives, Virginia Tech, Blacksburg, Va.</text>
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            <description>A language of the resource</description>
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                <text>English</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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              <elementText elementTextId="293385">
                <text>Special Collections and Universtiy Archives, Virginia Tech</text>
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              <description>A name given to the resource</description>
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                  <text>Black, Kent, and Apperson Family Papers, 1779-1984 (Ms1974-003)&#13;
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Preston and Olin Institute (Blacksburg, Va.).</text>
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                  <text>Marion Foundry and Machine Works. (Marion, Va.)</text>
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                  <text>Virginia Agricultural and Mechanical College.</text>
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                  <text>Southwestern Lunatic Asylum of Virginia.</text>
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                <elementText elementTextId="25811">
                  <text>Eastern Lunatic Asylum of Virginia.</text>
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                  <text>Confederate States of America. Army. Stonewall Brigade.</text>
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                  <text>Lemon, Lewis</text>
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                  <text>Kent, Germanicus, 1791-1862</text>
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                <elementText elementTextId="25815">
                  <text>W. Stone &amp; Son.</text>
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                  <text>A. W. Luster.</text>
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                  <text>Amiss, Edwin</text>
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                  <text>Apperson, Alex</text>
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                <elementText elementTextId="25819">
                  <text>Black, Harvey, 1827-1888</text>
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                  <text>Black, Kent, fl.1876-1890</text>
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                  <text>Black, Mary Kent, b.1836</text>
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                <elementText elementTextId="25822">
                  <text>Caton, Louise</text>
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                <elementText elementTextId="25823">
                  <text>Apperson, Elizabeth Black</text>
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                  <text>Apperson, Harvey Black, 1890-1948</text>
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                  <text>Apperson, John Samuel, 1837-1908</text>
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                  <text>Apperson, Mary</text>
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                <elementText elementTextId="25827">
                  <text>Montgomery County (Va.)</text>
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                  <text>Civil War</text>
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                  <text>Local/Regional History and Appalachian South</text>
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                  <text>Blacksburg (Va.)</text>
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              <description>An account of the resource</description>
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                  <text>The Black, Kent, and Apperson Family Papers, 1779-1984 (bulk 1821-1948) documents the families of Blacksburg and Marion, Virginia. The collection comprises American Civil War letters of Dr. Harvey Black, Civil War diaries of John Apperson, records and correspondence pertaining to nineteenth-century Blacksburg residents Edwin Amiss, his sister Arabella Amiss Kent, and her husband Germanicus Kent, cotton trader and Rockford, Illinois pioneer; and account books, correspondence, and photographs of several members of the Black, Kent, and Apperson families of Blacksburg and Marion, Virginia. The collection is divided into the following major series: Harvey Black Papers, Black Family Papers, Germanicus Kent Papers, Black Family Business Records, John S. Apperson Papers, Mary E. Apperson Papers, Alexander Apperson Papers, and Harvey B. Apperson Political Scrapbooks.&#13;
&#13;
Series I. Harvey Black Papers, 1847-1888, contains the following subseries: Diaries, Civil War Letters, General Correspondence, Medical Career Records, and Virginia Agricultural and Mechanical College. It also includes one photograph, ca. 1865, of Harvey Black.&#13;
&#13;
Dating 1861 to 1864, the Civil War Letters document Black's experiences as a regimental surgeon in the Stonewall Brigade and as surgeon in charge of the Second Corps field hospital. The series comprises letters Black wrote to his wife Mary (Molly) in Blacksburg. Black usually wrote to his wife two to three days after a major battle and reported who, from Blacksburg, had been killed or wounded. He describes the effects of disease on the troops, looking for his brother-in-law Lewis Kent among the Union wounded at the Battle of Fredericksburg, the delirium of Stonewall Jackson as he lay dying at Guinea Station, and the difficulties of keeping his family clothed and fed during the war.&#13;
&#13;
The Diaries consist of a short diary Black kept of his journey from Christiansburg to Mexico to fight in the Mexican War and a diary of a four-month journey, on horseback, from western Virginia through West Virginia, Ohio, Wisconsin, Michigan, Illinois, Iowa, Missouri, and Tennessee in the fall of 1849. The Mexican War diary details Black's trip from Christiansburg to Norfolk and eventually Buena Vista, but provides little information about serving in the war. Both diaries contain mainly Black's observations about the towns and cities he passes through. The diary of the trip west compares culture and society in Virginia and the West and references encounters with Virginians who had moved west.&#13;
&#13;
General Correspondence, 1847-1871, comprises two letters Black wrote while he was studying medicine at the University of Virginia, his proposal of marriage to Mary (Molly) Kent, and a folder of letters Black received from family members between 1848 and 1871. One letter describes pioneering in Island County, Washington Territory, in 1853; and two letters from Virginia State Senator John Penn regard the establishment of the Virginia Agricultural and Mechanical College, forerunner of Virginia Tech, in Blacksburg.&#13;
&#13;
The Medical Career Records, dating 1848 to 1888, documents Harvey Black's medical career before and after the Civil War and letters of recommendation for the position of Superintendent of the Eastern Lunatic Asylum of Virginia and the Southwestern Lunatic Asylum of Virginia. This series also contains an 1887 annual report for the Southwestern Lunatic Asylum of Virginia.&#13;
&#13;
The Virginia Agricultural and Mechanical College Records span the years 1870 to 1873. This small series consists of a subscription list for the Preston and Olin Institute, an early history of the founding of the Virginia Agricultural and Mechanical College, and certificates of appointment to the college's Board of Visitors.&#13;
&#13;
Series II. Black Family Papers, 1779-1911 (bulk 1845-1911): Materials include an 1845 bill of sale for an enslaved girl named Adaline; an 1856 letter from Charles to Alexander Black; photographs of Alexander Black, Kent Black, and Kent's wife Mary Bell Black; a 1911 letter from Mary Kent to her children; and a quilt given to Kent Black by his medical patients, ca. 1890. Additionally, the series has the wedding register of Mary and Kent Black and an invitation to the 1885 Blacksburg Grand Annual Ball.&#13;
&#13;
Series III. Germanicus Kent Papers, 1818-1899: The series comprises Germanicus Kent's cotton books and correspondence with his sons Lewis and John, his brother Aratus Kent, and his brother-in- law Edwin Amiss. The cotton books document Kent's experience as a cotton merchant based in Huntsville, Alabama, 1821 to 1823. They provide lists of cotton prices and copies of correspondence to clients in Nashville and New Orleans. The correspondence describes life in Blacksburg in the 1830s, the Kent family's decision to settle in Virginia after living in Illinois, and Kent's business investments in the west and in Blacksburg. Letters from Edwin Amiss to Arabella and Germanicus Kent pertain to Arabella Kent continuing to enslave people by inheriting her mother's estate. An 1860 letter from Germanicus Kent to Aratus Kent discusses Germanicus Kent's desire to establish contact with the man he formerly enslaved Lewis Lemon Kent, then living in Iowa.&#13;
&#13;
Series IV. Black Family Business Records, 1832-1924: Account books for mercantile establishments in Blacksburg make up the bulk of this series.. It also contains an account book for A.W. Luster; a 1908 inventory for W. Stone &amp; Son; and a copy of an undated newspaper advertisement for A. Black and Company.&#13;
&#13;
Series V. John S. Apperson Papers, 1858-1915: John Apperson's Civil War Diary is the centerpiece. The diary consist of Apperson's account of his journey, in 1859, from his home in Locust Grove, Virginia to Smyth County in Southwest Virginia. In the Civil War diaries, he describes medical care of soldiers and lists monthly figures of wounded and dead for the Second Corps field hospital. He discusses going onto the battlefield after the fighting stopped at First Manassas, the scene on the morning of the Battle of Fredericksburg, December 13, 1862; performing his first amputation; and his efforts to continue his medical education during the Civil War. Additionally, this series contains correspondence about Apperson's business career, 1900 and 1910, a catalog for the Marion Foundry and Machine Works, and photographs of John Apperson, Elizabeth Black, and their children.&#13;
&#13;
Series VI. Mary E. Apperson Papers, 1889-1977, and Series VII. Alexander Apperson Papers, 1827-1984: Research files on the Black, Kent, and Apperson families of Blacksburg and Marion compose the bulk of these two series. Materials also include publications pertaining to family history; correspondence with the Rockford, Illinois Historical Society regarding research on Germanicus Kent; correspondence related to other genealogy research; the recollections of Elizabeth Black Apperson about Blacksburg history and buildings; family photographs and a photograph, ca. 1900, of the Alexander Black house in Blacksburg; and family artifacts.&#13;
&#13;
Series VIII. Harvey B. Apperson Political Scrapbooks, 1933-1950: The scrapbooks largely consist of newspaper clippings detailing Harvey B. Apperson's political career and Democratic Party politics in the Roanoke area in the 1930s and in Richmond in the 1940s. Additionally, there are letters and telegrams of congratulation Apperson received when he was appointed Attorney General of Virginia in 1947, telegrams and letters of condolence his wife received upon his death four months later, photographs, and political ephemera.&#13;
&#13;
Series IX. Blacksburg Mining and Manufacturing Company, 1826-1965: Legal documents and correspondence pertain to the division of proceeds of mining investments among the Apperson descendants of Harvey Black. The series also contains maps of Black and Apperson property in Blacksburg, ca. 1949.&#13;
&#13;
Series X. Assorted Papers, 1872, 1912: The last series includes two items, the Louise Caton Travel Diary, 1912, and The Christian Union publication, 1872. The diary of Louise Caton's four-month tour of Europe in 1912 describes her voyage from New York to Genoa on the Laxmia and from Liverpool back to New York on the Celtic. The relationship of Louise Caton to the Black, Kent, and Apperson families is unknown.</text>
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                  <text>In 1889, Elizabeth Black of Blacksburg, Virginia, married John Apperson of Marion, joining the Black and Kent families of Blacksburg with the Apperson family. Elizabeth Black's father Harvey Black and John S. Apperson served together in the 4th Virginia, 1st Brigade during the American Civil War. Black was a regimental surgeon and Apperson was a hospital steward under his command.&#13;
&#13;
Harvey Black (1827-1888) was a native of Blacksburg and a grandson of town founder John Black. (Harvey Black did not use the e in his given name, but as an adult he regularly signed his name as H. Black and he was almost always identified publicly as Harvey Black.) After attending local schools, he began studying medicine under two local doctors. In 1847, he volunteered to serve in the Mexican War in the 1st Regiment Virginia Volunteers; three months later, he was made a hospital steward. He entered medical school at the University of Virginia in 1848 and graduated in June 1849. That fall, he took a four-month journey, on horseback, from western Virginia through the upper Mid-West as far west as Iowa. He decided to settle in Blacksburg and opened a medical practice there in 1852. The same year, he married Mary Kent of Blacksburg.&#13;
&#13;
On August 2, 1861, Harvey Black was appointed regimental surgeon in the 4th Virginia, 1st Brigade, known as the Stonewall Brigade. John Apperson, who had enlisted with the Smyth Blues of Smyth County, Virginia, in April 1861, was appointed hospital steward under the command of Harvey Black in March 1862. Black and Apperson served together with the 4th regiment until late 1862. They provided medical care to the wounded at first Manassas, second Manassas, and the Battle of Fredericksburg. In late 1862, Black was appointed surgeon of the field hospital of the Second Corps, Army of Northern Virginia, and brought Apperson with him. Both served in this hospital until the end of the war, taking care of recuperating soldiers who were wounded of the Second Corps' major engagements, including the Battle of Chancellorsville in 1863 and the Spotsylvania Campaign in 1864. Black assisted Hunter Holmes McGuire with the amputation of Stonewall Jackson's arm on May 3, 1863.&#13;
&#13;
After the Civil War, Harvey Black resumed his medical practice in Blacksburg. He was elected president of the Medical Society of Virginia in 1872. He played an instrumental role in the founding of the Virginia Agricultural and Mechanical College in Blacksburg in 1872. He was the first rector of the Board of Visitors.&#13;
&#13;
From 1786 to 1882, Harvey Black was Superintendent of the Eastern Lunatic Asylum in Williamsburg. In 1884, he was appointed to the board of a proposed state mental hospital for southwestern Virginia. In 1885, he was elected to represent Montgomery County in the House of Delegates and served two sessions. In the House, he influenced the decision to locate the new hospital in Marion. In 1887, Black became the first superintendent of the new Southwestern State Lunatic Asylum in Marion. He appointed John S. Apperson assistant physician there. Harvey Black died in Richmond in October 1888 and was buried in Westview Cemetery in Blacksburg.&#13;
&#13;
John S. Apperson (1837-1908) was born in Locust Grove, Virginia, and moved to Smyth County in 1859. He took a job splitting rails and began to study medicine under local physician William Faris. In 1861, Apperson enlisted in the Smyth Blues, organized as Company D, 4th Virginia. After the Civil War, he studied medicine at the University of Virginia, earning a degree in 1867. He returned to Smyth County and married Victoria Hull in 1868. They lived in Chilhowie, and Apperson practiced medicine and farmed. They had seven children.&#13;
&#13;
John Apperson's first wife died in 1887. The same year, he took a job as assistant physician under Harvey Black at the Southwestern Lunatic Asylum of Virginia in Marion. When Harvey Black died in 1888, Apperson resigned his position at the Southwestern Lunatic Asylum and established a medical practice in Marion. In 1889, he married Elizabeth, daughter of his friend and mentor Harvey Black. They had four children: Harvey, Alexander, Kent, and Mary.&#13;
&#13;
After his second marriage, John Apperson pursued a career in business. He was one of eight founders of Staley's Creek Manganese and Iron Company. In 1906, he expanded the operations of the Marion Foundry and Milling Company into the Marion Foundry and Machine Works. He also promoted the building of the Marion and Rye Valley Railroad.&#13;
&#13;
In 1892, the Virginia Board of World's Fair Managers employed Apperson to collect items and transport Virginia exhibits to the 1893 World's Columbian Exposition in Chicago. John Apperson died in Marion in 1908. His wife Elizabeth died in Blacksburg in 1942.&#13;
&#13;
Harvey Black Apperson (1890-1948), the oldest child of John Apperson and Elizabeth Black, lived in Salem, Virginia, and practiced law in Roanoke for thirty years. He became active in Democratic Party politics in the 1920s. In a special election in 1933, he was elected to represent Floyd, Franklin, Montgomery, and Roanoke counties and the cities of Radford and Roanoke in the State Senate. He served on the State Corporation Commission from 1944 to 1947 and was Chairman of the Commission from June 1944 to 1947. Governor William Tuck appointed him Attorney General in August 1947, and he took office October 7, 1947. He died suddenly of a heart attack at his home in Richmond on February 2, 1948. Alexander Apperson worked at the Marion Foundry and Machine Works for a period and later moved to Birmingham, Alabama.&#13;
&#13;
Germanicus Kent (1791-1861) and Arabella Amiss Kent (1809-1951), parents of Harvey Black's wife Mary, are also documented in this collection. Germanicus Kent was born in Suffield, Connecticut, and attended Yale College. Circa 1822, he moved to Huntsville, Alabama, and worked as a cotton merchant. In 1827, he married Arabella Amiss of Blacksburg. According to a family account, Germanicus Kent left Huntsville in 1834 at the insistence of his brother Aratus Kent, a missionary in Illinois who opposed slavery. Aratus Kent was a founder of Beloit and Rockford colleges in Illinois. The family moved to Illinois in 1834. Lewis Kent (also known as Lewis Lemon), who was enslaved by Germanicus Kent in North Carolina when he was a boy, moved with the family and later purchased his freedom and settled in Iowa. Germanicus Kent is considered a founder of the town of Rockford, Illinois, and served in the Illinois state legislature. Mary Kent, born in 1836, was the first child of European ancestry born in Rockford. The family returned to Arabella's hometown of Blacksburg in 1843.</text>
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                  <text>This collection contains the papers and artifacts of an interrelated family prominent in Blacksburg's history. It includes the American Civil War letters of Confederate surgeon Dr. Harvey Black, the Civil War diary of hospital steward John S. Apperson, cotton books and correspondence of Germanicus Kent, nineteenth-century account books of a Blacksburg general store, 1912 European travel diary, and the political scrapbooks of State Senator and Attorney General Harvey B. Apperson.</text>
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                  <text>&lt;a href="http://ead.lib.virginia.edu/vivaxtf/view?docId=vt/viblbv00059.xml"&gt;Black, Kent, and Apperson Family Papers&lt;/a&gt;</text>
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                  <text>Special Collections, University Libraries, Virginia Tech &#13;
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                  <text>Researchers wishing to cite this collection should include the following information: [identification of item], [box], [folder], Black, Kent, and Apperson Family Papers, Ms1974-003, Special Collections and University Archives, Virginia Tech, Blacksburg, Va.&#13;
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                  <text>Glenn L. McMullen, "Tending the Wounded: Two Virginians in the Confederate Medical Corps," Virginia Cavalcade, Vol. 40, No. 4 (Spring 1991), 172-183; &#13;
&#13;
A Surgeon with Stonewall Jackson: The Civil War Letters of Dr. Harvey Black, edited by Glenn L. McMullen (Baltimore: Butternut and Blue, 1995); &#13;
&#13;
Biographical Sketches of John S. Apperson, by Glenn McMullen; &#13;
&#13;
and Harvey Black Apperson, by Crandall Shiflett; &#13;
&#13;
in John T. Kneebone, J. Jefferson Looney, Brent Tartar, and Sandra Gioia Treadway, eds., Dictionary of Virginia Biography, Vol. 1 (The Library of Virginia, 1998), 181-183; &#13;
&#13;
"Germanicus A. Kent: Founder of Rockford, Illinois," published by the Rockford Historical Society, n.d.&#13;
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                  <text>Researchers wishing to cite this collection should include the following information: [identification of item], [box], [folder], Black, Kent, and Apperson Family Papers, Ms1974-003, Special Collections and University Archives, Virginia Tech, Blacksburg, Va.</text>
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                <text>United States--History--Civil War, 1861-1865</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="371654">
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              <elementText elementTextId="371655">
                <text>Researchers wishing to cite this collection should include the following information: [identification of item], [box], [folder], Black, Kent, and Apperson Family Papers, Ms1974-003, Special Collections and University Archives, Virginia Tech, Blacksburg, Va.</text>
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                <text>Special Collections and University Archives</text>
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            <name>Title</name>
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                <text>Tramp! Tramp! Tramp! The Prisoners Hope - Root</text>
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                  <text>tiff</text>
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              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="653141">
                  <text>English</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="653142">
                  <text>Ms2003-021</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="114">
              <name>Bibliographic Citation</name>
              <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
              <elementTextContainer>
                <elementText elementTextId="653143">
                  <text>Researchers wishing to cite this collection should include the following information: [identification of item], [box], [folder], Sheet Music Collection (Ms2003-021), Special Collections and University Archives, Virginia Tech, Blacksburg, Va.</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="125">
              <name>Rights Holder</name>
              <description>A person or organization owning or managing rights over the resource.</description>
              <elementTextContainer>
                <elementText elementTextId="653144">
                  <text>Special Collections and University Archives, Virginia Tech</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
    </itemType>
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      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="658756">
                <text>05DLA200408030942</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="658757">
                <text>Tell Mother I Die Happy</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="658758">
                <text>1864</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="658759">
                <text>Tell Mother I Die Happy, lyrics by C. A. Vosburgh, music by J. Burns, 1864.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="658760">
                <text>Songs</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="658761">
                <text>C. A. Vosburgh and J. Burns</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="658762">
                <text>Memorabilia</text>
              </elementText>
              <elementText elementTextId="658763">
                <text>Music--Performance</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="658764">
                <text>&lt;a target="_blank" href="https://ead.lib.virginia.edu/vivaxtf/view?docId=oai/VT/repositories_2_resources_2254.xml;query=Ms2003-021%20;brand=default" rel="noreferrer noopener"&gt;See the finding aid for the Sheet Music Collection.&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="104">
            <name>Is Part Of</name>
            <description>A related resource in which the described resource is physically or logically included.</description>
            <elementTextContainer>
              <elementText elementTextId="658765">
                <text>Ms2003-021 </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="658766">
                <text>This item is protected by copyright and/or related rights. You are free to use this item in any way that is permitted by the copyright and related rights legislation that applies to your use. In addition, no permission is required from the rights-holder(s) for educational uses. For other uses, you need to obtain permission from the rights-holder(s). &lt;a href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en" target="_blank" rel="noreferrer noopener"&gt;https://rightsstatements.org/page/InC-EDU/1.0/?language=en&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="114">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="658767">
                <text>Researchers wishing to cite this collection should include the following information: [identification of item], [box], [folder], Sheet Music Collection (Ms2003-021), Special Collections and University Archives, Virginia Tech, Blacksburg, Va.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="658768">
                <text>English </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="658769">
                <text>tiff</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="125">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="658770">
                <text>Special Collections and University Archives, Virginia Tech</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="183">
        <name>archived</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
